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	<title>SAH Commons | Tom de Bruin | Group Activity</title>
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	<description>Public group activity feed of which Tom de Bruin is a member.</description>
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				<title>Tom de Bruin edited the blog post The Psychological Impact of Ostracism and the Silent Treatment and their Application to the Psalms in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2025/12/05/the-psychological-impact-of-ostracism-and-the-silent-treatment-and-their-application-to-the-psalms/</link>
				<pubDate>Fri, 05 Dec 2025 11:50:15 -0500</pubDate>

									<content:encoded><![CDATA[<p>Robert Revington, Hannah Fonseca Becar &amp; Merrill G. Greene</p>
<p><a href="mailto:revingrc@mcmaster.ca" rel="nofollow ugc">revingrc@mcmaster.ca</a>; <a href="mailto:channah.fq@gmail.com" rel="nofollow ugc">channah.fq@gmail.com</a>; <a href="mailto:greenem@kingswood.edu" rel="nofollow ugc">greenem@kingswood.edu</a> </p>
<p>Reading the Psalms from a psychological perspective is not a new phenomenon.[1] [&hellip;]</p>
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				<title>Tom de Bruin edited the blog post Writing to Paul: Using Interactive Fiction to Explore Early Christian Worlds in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2025/06/03/writing-to-paul-using-interactive-fiction-to-explore-early-christian-worlds/</link>
				<pubDate>Tue, 03 Jun 2025 13:32:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sarah F. Porter[a]</p>
<p><a href="mailto:porters@gonzaga.edu" rel="nofollow ugc">porters@gonzaga.edu</a></p>
<p>It’s 50 CE. You’re Chloe, a resident of ancient Corinth. You receive a letter from a panicked messenger, but can you read it? [Roll for literacy.]</p>
<p>So begins an [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2025/06/image.jpeg" /></p>
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				<title>Tom de Bruin edited the blog post Oh Poor Jephthah: Jephthah, Jephthah’s Daughter, and Himpathy in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2025/03/12/oh-poor-jephthah-jephthah-jephthahs-daughter-and-himpathy/</link>
				<pubDate>Wed, 12 Mar 2025 12:59:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sara Stone</p>
<p><a href="mailto:Sara.Stone@glasgow.ac.uk" rel="nofollow ugc">Sara.Stone@glasgow.ac.uk</a></p>
<p>Judges 11 tells us the story of Jephthah and his daughter, his only child, whom he must sacrifice in order to keep his vow to God. The narrative is written in a way [&hellip;]</p>
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				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902584/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902584"><a href="https://hcommons.org/activity/p/1902584/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902581/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902581"><a href="https://hcommons.org/activity/p/1902581/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902578/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902578"><a href="https://hcommons.org/activity/p/1902578/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902575/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902575"><a href="https://hcommons.org/activity/p/1902575/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin edited the blog post St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/st-paul-of-the-thorns-a-note-on-disability-visual-criticism-and-2-corinthians-127b-10/</link>
				<pubDate>Thu, 24 Oct 2024 10:12:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Grace Emmett and Ryan D. Collman</p>
<p><a href="mailto:grace.emmett@outlook.com" rel="nofollow ugc">grace.emmett@outlook.com</a>; ryan.collman@gmail.com</p>
<p>The purpose of this note is to offer initial remarks about how one might read St Paul of the Thorns (Elizabeth Tooth, oi [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/10/St-Paul-of-the-Thorns-683x1024.jpg" /></p>
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				<title>Tom de Bruin edited the blog post A Metanarrative of Disability in John 5 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/a-metanarrative-of-disability-in-john-5/</link>
				<pubDate>Thu, 24 Oct 2024 10:07:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Emma Swai</p>
<p><a href="mailto:emjswai@gmail.com" rel="nofollow ugc">emjswai@gmail.com</a></p>
<p>Critical disability readings of impaired mobility are relatively rare within the forum of biblical studies. As a result, there is a danger of recurrent tropes being [&hellip;]</p>
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				<title>Tom de Bruin edited the blog post Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/epilepsy-as-punishment-from-god-a-disability-reading-of-2-and-3-maccabees/</link>
				<pubDate>Thu, 24 Oct 2024 10:05:11 -0400</pubDate>

									<content:encoded><![CDATA[<p>Matthew J. Korpman </p>
<p><a href="mailto:mkorpman@lasierra.edu" rel="nofollow ugc">mkorpman@lasierra.edu</a></p>
<p>Disability is still a new and slowly growing part of the critical approaches that encompass modern biblical studies. In that respect, there has yet to be a d [&hellip;]</p>
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				<guid isPermaLink="false">36c4e61b7f9cb585d166564f1aa411ec</guid>
				<title>Tom de Bruin edited the blog post Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/davidic-kings-with-disability-illness-disability-and-ideal-monarchs/</link>
				<pubDate>Thu, 24 Oct 2024 10:02:13 -0400</pubDate>

									<content:encoded><![CDATA[<p>Grant F. Gates[1]</p>
<p><a href="mailto:grant.gates@cst.edu" rel="nofollow ugc">grant.gates@cst.edu</a></p>
<p>This paper builds upon the interdisciplinary approach of reading the Hebrew Bible with the support of disability studies that has been introduced in both biblical [&hellip;]</p>
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				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901081/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901081"><a href="https://hcommons.org/activity/p/1901081/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">18eb6f84c46031be49d561b0c284ee9a</guid>
				<title>Meredith Warren edited the blog post Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/07/naming-as-human-agency-in-terry-pratchett-and-neil-gaimans-good-omens/</link>
				<pubDate>Mon, 07 Oct 2024 17:17:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Clair J. Hutchings-Budd</p>
<p><a href="mailto:cjhutchings-budd1@sheffield.ac.uk" rel="nofollow ugc">cjhutchings-budd1@sheffield.ac.uk</a></p>
<p>Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he [&hellip;]</p>
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				<title>Matthew R. Anderson deposited Walls, Paths, Gardens, and a Gravediggers' Pub in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1900702/</link>
				<pubDate>Fri, 04 Oct 2024 03:00:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>Matthew R. Anderson&#8217;s walking explorations through North Dublin help him reflect on colonisation, decolonisation, and Land in both Ireland and North America.</p>
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				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899808/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899808"><a href="https://hcommons.org/activity/p/1899808/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin edited the blog post There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/09/25/there-was-a-man-who-had-two-sons-a-parable-of-futurity-reproductivity-utopia-and-social-death/</link>
				<pubDate>Wed, 25 Sep 2024 11:09:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>Eric C. Smith</p>
<p><a href="mailto:ecsmith@iliff.edu" rel="nofollow ugc">ecsmith@iliff.edu</a></p>
<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. The [&hellip;]</p>
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				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898296/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898296"><a href="https://hcommons.org/activity/p/1898296/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">11986564e3d5d1a1a3c26cd7e0ca7f0c</guid>
				<title>Meredith Warren edited the blog post Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/09/09/requiring-apologia-merchants-and-artisans-in-acts-of-the-apostles/</link>
				<pubDate>Mon, 09 Sep 2024 08:25:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>Jane Sancinito</p>
<p><a href="mailto:Jane_Sancinito@uml.edu" rel="nofollow ugc">Jane_Sancinito@uml.edu</a></p>
<p>The fragmentation of early criticism of Christianity poses a challenge to both theological and historical analyses of the early Christian movement and its place in [&hellip;]</p>
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				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891074/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891074"><a href="https://hcommons.org/activity/p/1891074/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891073/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891073"><a href="https://hcommons.org/activity/p/1891073/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren edited the blog post Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/07/05/queer-futures-and-phallic-humour-in-the-book-of-esther/</link>
				<pubDate>Fri, 05 Jul 2024 11:49:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Esther Brownsmith</p>
<p><a href="mailto:ebrown8@udayton.edu" rel="nofollow ugc">ebrown8@udayton.edu</a></p>
<p>I begin this article by presenting a joke, taken from the book of Esther, chapter 1, verse 7.</p>
<p>Question: “How abundant was the wine at King Ahasuerus’s dri [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/07/detail-from-La_Toilette_dEsther-707x1024.jpg" /></p>
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				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884603/</link>
				<pubDate>Wed, 01 May 2024 03:23:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884603"><a href="https://hcommons.org/activity/p/1884603/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884599/</link>
				<pubDate>Wed, 01 May 2024 03:23:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884599"><a href="https://hcommons.org/activity/p/1884599/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884593/</link>
				<pubDate>Wed, 01 May 2024 03:22:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884593"><a href="https://hcommons.org/activity/p/1884593/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin edited the post What Exactly Did Mary “Conceive” in Her Womb? in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/04/22/what-exactly-did-mary-conceive-in-her-womb/</link>
				<pubDate>Mon, 22 Apr 2024 12:32:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>Michael Pope</p>
<p><a href="mailto:Mike_Pope@byu.edu" rel="nofollow ugc">Mike_Pope@byu.edu</a></p>
<p>In a strictly qualitive sense, we can fairly say that Luke, more than any other New Testament author or text, is concerned with women’s fertility and the functions of t [&hellip;]</p>
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				<title>Tom de Bruin edited the post The Greek Hat:2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/04/22/the-greek-hat2-maccabees-412-as-a-euphemism-for-reverse-circumcision/</link>
				<pubDate>Mon, 22 Apr 2024 12:27:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sara Parks</p>
<p><a href="mailto:sparks@stfx.ca" rel="nofollow ugc">sparks@stfx.ca</a></p>
<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts.[1] Did such euphemisms continue in Greek-speaking Judaism? Michael Peppard has argued for [&hellip;]</p>
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				<title>Tom de Bruin edited the post Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/04/22/bearing-a-jewish-weight-a-new-interpretation-of-a-greek-comedic-papyrus-about-athletics-cpj-3-519/</link>
				<pubDate>Mon, 22 Apr 2024 12:20:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Michael Peppard</p>
<p><a href="mailto:mpeppard@fordham.edu" rel="nofollow ugc">mpeppard@fordham.edu</a></p>
<p>This short article attempts to solve a puzzle that I have been pondering for almost twenty years, since I first wrote a letter to Dr. Günter Poethke at the [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/04/Picture1-1024x792.jpg" /></p>
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				<title>Matthew Korpman deposited The Biblical Case for Faithful Disobedience: Learning from Exodus 32 &#124; Adventist Today 32.1 (2024): 26-29 in the group Spes Christiana (journal)</title>
				<link>https://hcommons.org/activity/p/1876996/</link>
				<pubDate>Mon, 19 Feb 2024 03:00:55 -0500</pubDate>

									<content:encoded><![CDATA[<p>For many Christians, the two words in the English language that don’t seem possible to combine are “faithful” and “disobedience.” For Adventists especially, who have too often grown up hearing an emphasis solely on obeying the commandments of God, such ideas are all too unthinkable. If God says it, the saying goes, that settles it. Yet, Ellen Whi&hellip;<span class="activity-read-more" id="activity-read-more-1876996"><a href="https://hcommons.org/activity/p/1876996/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Incestual Duplication by Female Sex Offenders: Lot’s Daughters (Genesis 19:30–38) as Challenge to Typologies and Violent Family-Systems in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1856293/</link>
				<pubDate>Thu, 24 Aug 2023 01:12:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Against the background of the often female-focused view of sexual abuse victims, this paper addresses the issue of male-identifying victims of sexual violence through the lens of the Bible. I tackle one particular form of sexual abuse: female-on-male sexual violence, of the “forced/made to penetrate” type through a re-reading of Genesis 19:&hellip;<span class="activity-read-more" id="activity-read-more-1856293"><a href="https://hcommons.org/activity/p/1856293/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin edited the blog post Incestual Duplication by Female Sex Offenders: Lot’s Daughters (Genesis 19:30–38) as Challenge to Typologies and Violent Family-Systems in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2023/08/22/incestual-duplication-by-female-sex-offenders-lots-daughters-genesis-1930-38-as-challenge-to-typologies-and-violent-family-systems/</link>
				<pubDate>Tue, 22 Aug 2023 14:43:13 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ellen De Doncker¹</p>
<p><a href="mailto:ellen.dedoncker@uclouvain.be" rel="nofollow ugc">ellen.dedoncker@uclouvain.be</a></p>
<p>Writing about sexual abuse remains a task to undertake with absolute care, respecting the humanity of all, against the inhuman incident that took place. [&hellip;]</p>
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				<title>Tom de Bruin deposited Whom Shall I Fear? The Irony of Affective Politics in Judges 19 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1851462/</link>
				<pubDate>Tue, 11 Jul 2023 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Judges 19, the Levite from Ephraim, together with his concubine, on their journey back home pass by Jebus and refuse to stay in the hometown of the Jebusites, remarking that “we will not stop at a foreign city where there are no Israelites” (Judges 19:12). It is an ironic comment made as it is precisely within the city of Israelites in Gib&hellip;<span class="activity-read-more" id="activity-read-more-1851462"><a href="https://hcommons.org/activity/p/1851462/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin edited the post Whom Shall I Fear? The Irony of Affective Politics in Judges 19 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2023/07/10/whom-shall-i-fear-the-irony-of-affective-politics-in-judges-19/</link>
				<pubDate>Mon, 10 Jul 2023 15:04:46 -0400</pubDate>

									<content:encoded><![CDATA[<p>Alexiana Fry</p>
<p><a href="mailto:alexianadfry@gmail.com" rel="nofollow ugc">alexianadfry@gmail.com</a> </p>
<p>“Forgetting is a crucial factor in the creation of a nation.”[1]</p>
<p>“…being a fully realized human is the privilege of whites, Christians, and the native-b [&hellip;]</p>
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				<title>Tom de Bruin deposited Book Review: Donald Edward Casebolt. Child of the Apocalypse: Ellen G. White. Eu-gene, OR: Wipf and Stock, 2021. 120 pp. in the group Spes Christiana (journal)</title>
				<link>https://hcommons.org/activity/p/1850733/</link>
				<pubDate>Fri, 30 Jun 2023 02:24:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Casebolt’s book, Child of the Apocalypse: Ellen White, brings a new hypothe-sis to the field of Ellen White studies by claiming that twelve-year-old Ellen Harmon was not consciously prevaricating but was consistently wrong and deluded in an objectively clinical sense. While other Ellen White critics have doubted her genuineness and t&hellip;<span class="activity-read-more" id="activity-read-more-1850733"><a href="https://hcommons.org/activity/p/1850733/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin deposited Edwin Zackrison. Profiles of a Religious Man: Confessions of a Religious Ad-dict. Eugene, OR: Resource Publications, 2020. 636 pp. in the group Spes Christiana (journal)</title>
				<link>https://hcommons.org/activity/p/1825766/</link>
				<pubDate>Fri, 09 Dec 2022 02:29:09 -0500</pubDate>

									<content:encoded><![CDATA[<p>It seems a legitimate question whether this autobiographical book merits a review in Spes Christiana. It was written by an academic but that, in itself, does not mean that the book can be classified as “academic.” Nonetheless, I believe the book is of real interest to historians of Adventism – not primarily because of author’s role in recent&hellip;<span class="activity-read-more" id="activity-read-more-1825766"><a href="https://hcommons.org/activity/p/1825766/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin deposited A.L. Chism, D.J.B. Trim, and M.F. Younker. We Aim at Nothing Less Than the Whole World: The Seventh-day Adventist Missionary Enterprise and the General Conference Secretariat, 1863‒2019. Silver Spring, MD: Archives of the General Conference of Seventh-day in the group Spes Christiana (journal)</title>
				<link>https://hcommons.org/activity/p/1825596/</link>
				<pubDate>Thu, 08 Dec 2022 02:23:50 -0500</pubDate>

									<content:encoded><![CDATA[<p>Writing Adventist history from an organizational and formal perspective is very ambitious. In general Protestant mission texts, this is a rarity. In Adventist circles, I have not come across any attempt to write a monograph about the involvement of the General Conference and its secretariat in the Christian missionary enterprise. Perhaps Barry&hellip;<span class="activity-read-more" id="activity-read-more-1825596"><a href="https://hcommons.org/activity/p/1825596/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin deposited Mark S. Young. The Hope of the Gospel: Theological Education and the Next Evangelicalism. Grand Rapids, MI: Eerdmans, 2022. 151 pp. in the group Spes Christiana (journal)</title>
				<link>https://hcommons.org/activity/p/1825595/</link>
				<pubDate>Thu, 08 Dec 2022 02:23:50 -0500</pubDate>

									<content:encoded><![CDATA[<p>Mark Young has written an important book on the centrality of the gospel for the future of theological education in evangelicalism in the United States. The book was published in January 2022 by Eerdmans. It contains three major sections, the first entitled ‘what matters,’ the second ‘past matters’ and the third ‘future matters.’ The book is wel&hellip;<span class="activity-read-more" id="activity-read-more-1825595"><a href="https://hcommons.org/activity/p/1825595/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin deposited Ryan E. Stokes. The Satan: How God’s Executioner Became the Enemy. Grand Rapids, MI: Eerdmans, 2019. 304 pp. in the group Spes Christiana (journal)</title>
				<link>https://hcommons.org/activity/p/1825594/</link>
				<pubDate>Thu, 08 Dec 2022 02:23:49 -0500</pubDate>

									<content:encoded><![CDATA[<p>There is not a plethora of books in the area of biblical studies dedicated exclu-sively to the topic of the Satan, and even among those that have recently emerged, most simply serve as a recapitulation of the available information. Ryan Stokes’ new monograph however changes this, boldly suggesting a new hypothesis regarding the meaning of the w&hellip;<span class="activity-read-more" id="activity-read-more-1825594"><a href="https://hcommons.org/activity/p/1825594/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Who is “Worthy of Honour”? Women as Elders in Late Second Temple Period Literature in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819746/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Groups and individuals known as “elders” (Greek: presbyteros, gerousia; Hebrew: zaqan) are often found in ancient Jewish texts and inscriptions. Their ubiquity in such texts and inscriptions is accompanied by very little information about their actual function. Generally, this may be because we have some kind of impression that a group of old&hellip;<span class="activity-read-more" id="activity-read-more-1819746"><a href="https://hcommons.org/activity/p/1819746/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited The Mother of Rufus and Paul in Romans 16 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819743/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>Rufus’s mother features in Paul’s concluding list of church leaders such as Phoebe in Romans 16. Paul calls her his own mother. I argue that Rufus’s mother’s inclusion indicates higher status and influence within the Pauline house-churches, building on Elmer’s notion of corporate Pauline authorship.</p>
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				<title>Meredith Warren deposited Muted and Hidden Monsters in Revelation 12 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819740/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Woman clothed with the Sun makes a brief appearance in Revelation 12; however, her influence upon the imaginations of artists and interpreters is substantive. She is unnamed and yet multiple identities are ascribed to her including individual women (Eve, Mary), corporate institutions (Israel, the church), and ancient goddesses. In this&hellip;<span class="activity-read-more" id="activity-read-more-1819740"><a href="https://hcommons.org/activity/p/1819740/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Moses Married a Black Woman: Modern American Receptions of the Cushite Wife of Moses in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819736/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>Americans overwhelmingly assume that Moses married a Black woman. Using sources from the nineteenth and twentieth centuries, this article highlights interpretations of Moses’s marriage to the Cushite woman in Numbers 12. Utilising cultural-critical reception history—that biblical interpretation is culturally conditioned—readers in the United State&hellip;<span class="activity-read-more" id="activity-read-more-1819736"><a href="https://hcommons.org/activity/p/1819736/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Forgetting the Forgetter: The Cupbearer in the Joseph Saga (Genesis 40–41) in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819733/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Typically, the cupbearer in Genesis 40–41 is interpreted only as a member of Joseph’s supporting cast. However, closely reading this minor character suggests more options for interpreting both him and other anonymous courtiers found throughout the Hebrew Bible. The cupbearer’s actions (and inactions) raise ethical and psychological questions about&hellip;<span class="activity-read-more" id="activity-read-more-1819733"><a href="https://hcommons.org/activity/p/1819733/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited The Social Dynamics Surrounding Yahwistic Women’s Supposed Ritual Deviance in Ezekiel 13:17–23 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819730/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article suggests that in Ezekiel 13:17–23 we have an example of the ritual activities of Yahwistic women being undermined. However, rather than opening the hermeneutical crux of attempting to understand what it is the women are doing or how their ritual activity is functioning, I will focus squarely on the broader social dynamics in the t&hellip;<span class="activity-read-more" id="activity-read-more-1819730"><a href="https://hcommons.org/activity/p/1819730/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited “Call Me By Your Name”: Critical Fabulation and the Woman of Judges 19 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819727/</link>
				<pubDate>Thu, 03 Nov 2022 02:23:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>Is anonymity a form of violence? The woman of Judges 19 endured gang-rape and dismemberment, and neither the Bible nor its ancient exegetes gave her a name. This article surveys the modern writers and scholars who chose new names for her, examining how their choices of names reflected their broader goals for retelling her story. From there, I turn&hellip;<span class="activity-read-more" id="activity-read-more-1819727"><a href="https://hcommons.org/activity/p/1819727/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Editorial, Unnamed and Uncredited: Anonymous Figures in the Biblical World in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819724/</link>
				<pubDate>Thu, 03 Nov 2022 02:23:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Editorial preface</p>
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				<title>Meredith Warren edited the post Who is “Worthy of Honour”? Women as Elders in Late Second Temple Period Literature in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2022/11/02/4-2-scales-worthy-of-honour/</link>
				<pubDate>Wed, 02 Nov 2022 14:20:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Joseph Scales </p>
<p><a href="mailto:joseph.scales@sas.ac.uk" rel="nofollow ugc">joseph.scales@sas.ac.uk</a></p>
<p>Introduction[1]</p>
<p>To begin this article, I want to raise three questions. First, when we read of the “elders” in Jewish texts of the late Second Temple per [&hellip;]</p>
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				<title>Meredith Warren edited the post The Social Dynamics Surrounding Yahwistic Women’s Supposed Ritual Deviance in Ezekiel 13:17–23 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2022/11/02/4-2-southwood-social-dynamics/</link>
				<pubDate>Wed, 02 Nov 2022 13:49:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>Katherine E. Southwood[1]</p>
<p><a href="mailto:katherine.southwood@theology.ox.ac.uk" rel="nofollow ugc">katherine.southwood@theology.ox.ac.uk</a></p>
<p>It is difficult to reach a clear understanding of women’s professional work in the Hebrew Bible. This is because sometimes the secondary l [&hellip;]</p>
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				<title>Meredith Warren edited the post “Call Me By Your Name”: Critical Fabulation and the Woman of Judges 19 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2022/11/02/4-2-brownsmith-call-me-by-your-name/</link>
				<pubDate>Wed, 02 Nov 2022 13:41:56 -0400</pubDate>

									<content:encoded><![CDATA[<p>Critical Fabulation and the Woman of Judges 19</p>
<p>Esther Brownsmith [1]</p>
<p><a href="mailto:Esther.Brownsmith@mf.no" rel="nofollow ugc">Esther.Brownsmith@mf.no</a></p>
<p>Even when scholars do not name the unnamed or write new stories for them, we re-create them in our [&hellip;]</p>
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				<title>Meredith Warren wrote a new post Editorial, Unnamed and Uncredited: Anonymous Figures in the Biblical World in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2022/11/02/4-2-editorial/</link>
				<pubDate>Wed, 02 Nov 2022 13:20:56 -0400</pubDate>

									<content:encoded><![CDATA[<p>Guest Editor #1 and Guest Editor #2</p>
<p>Names in the Bible and later Jewish traditions are imbued with great significance and are integral to an individual’s personal identity.[1] Namelessness, therefore, is a [&hellip;]</p>
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				<title>Meredith Warren deposited Sensing the Unknowable: Sensing Revelation, Relationship, and Response in Psalm 139 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1789019/</link>
				<pubDate>Thu, 28 Jul 2022 02:23:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Psalms write and express revelation, relationship, and response on and through the body; corporeal vocabulary, awareness of embodiment and somatic metaphors abound. This rhetoric draws people in through reference to common experience and uses somatic language to express thoughts and emotions which often escape conceptualisation, such as confusion,&hellip;<span class="activity-read-more" id="activity-read-more-1789019"><a href="https://hcommons.org/activity/p/1789019/" rel="nofollow ugc">[Read more]</a></span></p>
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