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	<title>SAH Commons | Simeon Chavel | Activity</title>
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				<title>Simeon Chavel changed their profile picture</title>
				<link>https://hcommons.org/activity/p/1945649/</link>
				<pubDate>Tue, 10 Mar 2026 12:53:41 -0400</pubDate>

				
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				<title>Simeon Chavel&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1945648/</link>
				<pubDate>Tue, 10 Mar 2026 12:51:19 -0400</pubDate>

				
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				<title>simeon chavel deposited The Polymorphous Pesaḥ: Ritual Between Origins and Reenactment in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1625055/</link>
				<pubDate>Wed, 05 Dec 2018 16:25:26 -0500</pubDate>

									<content:encoded><![CDATA[<p>The paper argues that the pesaḥ is a ritual with no origins in the literature we have, from the earliest recoverable fragment, through the first revision that introduces as many problems as it aims to solve, to subsequent extensions in multiple directions, with no arc, no trajectory, no telos, but recurrent hermeneutic expressive engagement.</p>
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				<title>simeon chavel deposited The Polymorphous Pesaḥ: Ritual Between Origins and Reenactment in the group Rabbinic Literature and Culture</title>
				<link>https://sah.hcommons.org/activity/p/1625054/</link>
				<pubDate>Wed, 05 Dec 2018 16:25:26 -0500</pubDate>

									<content:encoded><![CDATA[<p>The paper argues that the pesaḥ is a ritual with no origins in the literature we have, from the earliest recoverable fragment, through the first revision that introduces as many problems as it aims to solve, to subsequent extensions in multiple directions, with no arc, no trajectory, no telos, but recurrent hermeneutic expressive engagement.</p>
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				<title>simeon chavel deposited The Polymorphous Pesaḥ: Ritual Between Origins and Reenactment in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1625053/</link>
				<pubDate>Wed, 05 Dec 2018 16:25:24 -0500</pubDate>

									<content:encoded><![CDATA[<p>The paper argues that the pesaḥ is a ritual with no origins in the literature we have, from the earliest recoverable fragment, through the first revision that introduces as many problems as it aims to solve, to subsequent extensions in multiple directions, with no arc, no trajectory, no telos, but recurrent hermeneutic expressive engagement.</p>
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				<title>simeon chavel deposited The Polymorphous Pesaḥ: Ritual Between Origins and Reenactment in the group Bible and the History of Biblical Interpretation</title>
				<link>https://sah.hcommons.org/activity/p/1625052/</link>
				<pubDate>Wed, 05 Dec 2018 16:25:24 -0500</pubDate>

									<content:encoded><![CDATA[<p>The paper argues that the pesaḥ is a ritual with no origins in the literature we have, from the earliest recoverable fragment, through the first revision that introduces as many problems as it aims to solve, to subsequent extensions in multiple directions, with no arc, no trajectory, no telos, but recurrent hermeneutic expressive engagement.</p>
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				<title>simeon chavel deposited The Polymorphous Pesaḥ: Ritual Between Origins and Reenactment in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1625051/</link>
				<pubDate>Wed, 05 Dec 2018 16:25:23 -0500</pubDate>

									<content:encoded><![CDATA[<p>The paper argues that the pesaḥ is a ritual with no origins in the literature we have, from the earliest recoverable fragment, through the first revision that introduces as many problems as it aims to solve, to subsequent extensions in multiple directions, with no arc, no trajectory, no telos, but recurrent hermeneutic expressive engagement.</p>
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				<title>simeon chavel deposited The Polymorphous Pesaḥ: Ritual Between Origins and Reenactment</title>
				<link>https://hcommons.org/activity/p/1625004/</link>
				<pubDate>Tue, 04 Dec 2018 22:07:54 -0500</pubDate>

									<content:encoded><![CDATA[<p>The paper argues that the pesaḥ is a ritual with no origins in the literature we have, from the earliest recoverable fragment, through the first revision that introduces as many problems as it aims to solve, to subsequent extensions in multiple directions, with no arc, no trajectory, no telos, but recurrent hermeneutic expressive engagement.</p>
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				<title>simeon chavel deposited The Utility and Futility of Poetry in Qohelet in the group Poetics and Poetry</title>
				<link>https://hcommons.org/activity/p/1618250/</link>
				<pubDate>Fri, 14 Sep 2018 16:25:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>Argues that Qohelet&#8217;s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.</p>
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				<title>simeon chavel deposited The Utility and Futility of Poetry in Qohelet in the group Jewish History and Culture in Antiquity</title>
				<link>https://sah.hcommons.org/activity/p/1618249/</link>
				<pubDate>Fri, 14 Sep 2018 16:25:49 -0400</pubDate>

									<content:encoded><![CDATA[<p>Argues that Qohelet&#8217;s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.</p>
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				<title>simeon chavel deposited The Utility and Futility of Poetry in Qohelet in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1618248/</link>
				<pubDate>Fri, 14 Sep 2018 16:25:49 -0400</pubDate>

									<content:encoded><![CDATA[<p>Argues that Qohelet&#8217;s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.</p>
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				<title>simeon chavel deposited The Utility and Futility of Poetry in Qohelet in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1618247/</link>
				<pubDate>Fri, 14 Sep 2018 16:25:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>Argues that Qohelet&#8217;s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.</p>
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				<title>simeon chavel deposited The Utility and Futility of Poetry in Qohelet in the group Bible and the History of Biblical Interpretation</title>
				<link>https://sah.hcommons.org/activity/p/1618246/</link>
				<pubDate>Fri, 14 Sep 2018 16:25:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>Argues that Qohelet&#8217;s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.</p>
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				<title>simeon chavel deposited The Utility and Futility of Poetry in Qohelet</title>
				<link>https://hcommons.org/activity/p/1618180/</link>
				<pubDate>Fri, 14 Sep 2018 03:22:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Argues that Qohelet&#8217;s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.</p>
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				<title>Simeon Chavel&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1618179/</link>
				<pubDate>Fri, 14 Sep 2018 03:08:49 -0400</pubDate>

				
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				<title>Simeon Chavel deposited Compositry and Creativity in 2 Samuel 21:1–14 in the group Textual Criticism of the Hebrew Bible</title>
				<link>https://hcommons.org/activity/p/1606227/</link>
				<pubDate>Fri, 13 Apr 2018 04:16:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>Analysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.</p>
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				<title>Simeon Chavel deposited Compositry and Creativity in 2 Samuel 21:1–14 in the group Jewish History and Culture in Antiquity</title>
				<link>https://sah.hcommons.org/activity/p/1606226/</link>
				<pubDate>Fri, 13 Apr 2018 04:16:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>Analysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.</p>
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				<title>Simeon Chavel deposited Compositry and Creativity in 2 Samuel 21:1–14 in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1606225/</link>
				<pubDate>Fri, 13 Apr 2018 04:16:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>Analysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.</p>
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				<title>Simeon Chavel deposited Compositry and Creativity in 2 Samuel 21:1–14 in the group Bible and the History of Biblical Interpretation</title>
				<link>https://sah.hcommons.org/activity/p/1606224/</link>
				<pubDate>Fri, 13 Apr 2018 04:16:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>Analysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.</p>
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				<title>Simeon Chavel deposited Compositry and Creativity in 2 Samuel 21:1–14 in the group Ancient Historiography</title>
				<link>https://hcommons.org/activity/p/1606223/</link>
				<pubDate>Fri, 13 Apr 2018 04:16:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>Analysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.</p>
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				<title>Simeon Chavel deposited Compositry and Creativity in 2 Samuel 21:1–14</title>
				<link>https://hcommons.org/activity/p/1606200/</link>
				<pubDate>Thu, 12 Apr 2018 21:27:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Analysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.</p>
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				<title>Simeon Chavel deposited "Oracular Novellae" and Biblical Historiography: Through the Lens of Law and Narrative in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1604070/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Theoretical discussion of law and narrative and their interaction in biblical historiography.</p>
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				<title>Simeon Chavel deposited "Oracular Novellae" and Biblical Historiography: Through the Lens of Law and Narrative in the group Bible and the History of Biblical Interpretation</title>
				<link>https://sah.hcommons.org/activity/p/1604069/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Theoretical discussion of law and narrative and their interaction in biblical historiography.</p>
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				<title>Simeon Chavel deposited "Oracular Novellae" and Biblical Historiography: Through the Lens of Law and Narrative in the group Ancient Historiography</title>
				<link>https://hcommons.org/activity/p/1604068/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Theoretical discussion of law and narrative and their interaction in biblical historiography.</p>
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				<title>Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1604067/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>Literary and historical analysis of the passage at Num 9:1–14</p>
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				<title>Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult in the group Rabbinic Literature and Culture</title>
				<link>https://sah.hcommons.org/activity/p/1604066/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>Literary and historical analysis of the passage at Num 9:1–14</p>
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				<title>Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1604064/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>Literary and historical analysis of the passage at Num 9:1–14</p>
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				<title>Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult in the group Bible and the History of Biblical Interpretation</title>
				<link>https://sah.hcommons.org/activity/p/1604063/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>Literary and historical analysis of the passage at Num 9:1–14</p>
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				<title>Simeon Chavel deposited The Literary Development of Deuteronomy 12: Between Religious Ideal and Social Reality in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1604062/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>Presents a new compositional history of the centralization law.</p>
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				<title>Simeon Chavel deposited The Literary Development of Deuteronomy 12: Between Religious Ideal and Social Reality in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1604060/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>Presents a new compositional history of the centralization law.</p>
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				<guid isPermaLink="false">1f14addb2ee0e56359a8b549b387c5b7</guid>
				<title>Simeon Chavel deposited The Literary Development of Deuteronomy 12: Between Religious Ideal and Social Reality in the group Bible and the History of Biblical Interpretation</title>
				<link>https://sah.hcommons.org/activity/p/1604059/</link>
				<pubDate>Wed, 21 Mar 2018 02:44:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>Presents a new compositional history of the centralization law.</p>
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				<title>Simeon Chavel deposited "Oracular Novellae" and Biblical Historiography: Through the Lens of Law and Narrative</title>
				<link>https://sah.hcommons.org/activity/p/1604003/</link>
				<pubDate>Tue, 20 Mar 2018 15:26:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Theoretical discussion of law and narrative and their interaction in biblical historiography.</p>
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				<title>Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult</title>
				<link>https://sah.hcommons.org/activity/p/1603997/</link>
				<pubDate>Tue, 20 Mar 2018 14:31:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>Literary and historical analysis of the passage at Num 9:1–14</p>
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				<guid isPermaLink="false">8a145734ab2aef7a6c7ec26a7a73ab80</guid>
				<title>Simeon Chavel deposited The Literary Development of Deuteronomy 12: Between Religious Ideal and Social Reality</title>
				<link>https://sah.hcommons.org/activity/p/1603995/</link>
				<pubDate>Tue, 20 Mar 2018 14:23:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>Presents a new compositional history of the centralization law.</p>
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				<title>Simeon Chavel&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1603916/</link>
				<pubDate>Mon, 19 Mar 2018 15:18:37 -0400</pubDate>

				
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				<title>simeon chavel deposited Knowledge of the Lord in the Hebrew Bible in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1603763/</link>
				<pubDate>Sat, 17 Mar 2018 04:12:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>Applies theory of literature as simulation speech to argue that knowledge of the Lord is not reflected in texts of the Hebrew Bible but created by them.</p>
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				<title>simeon chavel deposited Knowledge of the Lord in the Hebrew Bible in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1603762/</link>
				<pubDate>Sat, 17 Mar 2018 04:12:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>Applies theory of literature as simulation speech to argue that knowledge of the Lord is not reflected in texts of the Hebrew Bible but created by them.</p>
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				<title>simeon chavel deposited Knowledge of the Lord in the Hebrew Bible in the group Bible and the History of Biblical Interpretation</title>
				<link>https://sah.hcommons.org/activity/p/1603761/</link>
				<pubDate>Sat, 17 Mar 2018 04:12:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>Applies theory of literature as simulation speech to argue that knowledge of the Lord is not reflected in texts of the Hebrew Bible but created by them.</p>
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				<title>simeon chavel deposited Knowledge of the Lord in the Hebrew Bible in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1603760/</link>
				<pubDate>Sat, 17 Mar 2018 04:12:32 -0400</pubDate>

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				<title>simeon chavel deposited Knowledge of the Lord in the Hebrew Bible</title>
				<link>https://hcommons.org/activity/p/1603729/</link>
				<pubDate>Fri, 16 Mar 2018 21:40:08 -0400</pubDate>

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				<title>simeon chavel deposited Biblical Law in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1575635/</link>
				<pubDate>Wed, 12 Jul 2017 01:02:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Introductory overview of the legal literature in the Bible</p>
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				<title>simeon chavel deposited Biblical Law in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1575633/</link>
				<pubDate>Wed, 12 Jul 2017 01:02:56 -0400</pubDate>

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				<title>simeon chavel deposited Biblical Law in the group Bible and the History of Biblical Interpretation</title>
				<link>https://sah.hcommons.org/activity/p/1575632/</link>
				<pubDate>Wed, 12 Jul 2017 01:02:56 -0400</pubDate>

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				<title>simeon chavel deposited Biblical Law in the group Ancient Jew Review</title>
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				<pubDate>Wed, 12 Jul 2017 01:02:56 -0400</pubDate>

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				<title>simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1575630/</link>
				<pubDate>Wed, 12 Jul 2017 01:02:54 -0400</pubDate>

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				<title>simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1575628/</link>
				<pubDate>Wed, 12 Jul 2017 01:02:53 -0400</pubDate>

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				<title>simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1575627/</link>
				<pubDate>Wed, 12 Jul 2017 01:02:28 -0400</pubDate>

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				<link>https://hcommons.org/activity/p/1575626/</link>
				<pubDate>Wed, 12 Jul 2017 01:02:28 -0400</pubDate>

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				<title>Simeon Chavel&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1575567/</link>
				<pubDate>Tue, 11 Jul 2017 16:45:47 -0400</pubDate>

				
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				<title>simeon chavel deposited Biblical Law</title>
				<link>https://hcommons.org/activity/p/1575563/</link>
				<pubDate>Tue, 11 Jul 2017 14:46:13 -0400</pubDate>

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