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	<title>SAH Commons | Sarah F. Porter | Group Activity</title>
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	<description>Public group activity feed of which Sarah F. Porter is a member.</description>
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				<title>Matthew Kidd started the topic Participate in a survey on generative AI and archival research practices in the forum Biblical Studies via email</title>
				<link>https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/</link>
				<pubDate>Fri, 13 Feb 2026 11:26:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>Dear all,</p>
<p>We would like to invite you to take part in an anonymous online survey exploring how the growing use of generative AI tools (including ChatGPT) is reshaping user practices and expectations in relation to searching, discovering, and interpreting digitised and born-digital archival records.</p>
<p>The survey forms part of a research project&hellip;<span class="activity-read-more" id="activity-read-more-1943937"><a href="https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Kidd started the topic Participate in a survey on generative AI and archival research practices in the forum Religious Studies</title>
				<link>https://hcommons.org/groups/religious-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-5/</link>
				<pubDate>Fri, 13 Feb 2026 11:17:45 -0500</pubDate>

									<content:encoded><![CDATA[<p>Dear all,</p>
<p>We would like to invite you to take part in an anonymous online survey exploring how the growing use of generative AI tools (including ChatGPT) is reshaping user practices and expectations in relation to searching, discovering, and interpreting digitised and born-digital archival records.</p>
<p>The survey forms part of a research project&hellip;<span class="activity-read-more" id="activity-read-more-1943931"><a href="https://hcommons.org/groups/religious-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-5/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Kidd started the topic Participate in a survey on generative AI and archival research practices in the forum Feminist Humanities</title>
				<link>https://hcommons.org/groups/feminist-humanities/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-3/</link>
				<pubDate>Fri, 13 Feb 2026 11:16:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>Dear all,</p>
<p>We would like to invite you to take part in an anonymous online survey exploring how the growing use of generative AI tools (including ChatGPT) is reshaping user practices and expectations in relation to searching, discovering, and interpreting digitised and born-digital archival records.</p>
<p>The survey forms part of a research project&hellip;<span class="activity-read-more" id="activity-read-more-1943929"><a href="https://hcommons.org/groups/feminist-humanities/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-3/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">65cb1ad1cd5d4f8cf3b379511141841e</guid>
				<title>Osama S Qatrani posted an update in the group Religious Studies: I’ve recently written a response to Frank Zindler’s ess [&#133;]</title>
				<link>https://hcommons.org/activity/p/1926129/</link>
				<pubDate>Tue, 02 Sep 2025 22:10:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>I’ve recently written a response to Frank Zindler’s essay “An Islamic Tale of Cartoons, Cartoonacy, and Cartoonatics” (2006).<br />
The paper critiques his methodological reductionism and orientalist framings, while emphasizing that censorship and propaganda are universal, not limited to Islam. It also calls for resisting Islamophobic narratives disguis&hellip;<span class="activity-read-more" id="activity-read-more-1926129"><a href="https://hcommons.org/activity/p/1926129/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Bonnie Russell started the topic Job: Knowledge Commons is looking for a Python/React developer in the forum Academic Job Market Support Network</title>
				<link>https://hcommons.org/groups/academic-job-market-support-network/forum/topic/knowledge-commons-is-looking-for-a-python-react-developer/</link>
				<pubDate>Thu, 23 Jan 2025 15:19:51 -0500</pubDate>

									<content:encoded><![CDATA[<p>Knowledge Commons is looking for a developer to work with us to build out new functionality on our KCWorks repository. More information at the link: <a href="https://careers.msu.edu/jobs/python-react-web-developer-information-technologist-i-east-lansing-michigan-united-states" rel="nofollow ugc">https://careers.msu.edu/jobs/python-react-web-developer-information-technologist-i-east-lansing-michigan-united-states</a></p>
<p>Please feel free to pass it on to your networks.</p>
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				<title>Bonnie Russell started the topic Job: DH@MSU is hiring a Digital Humanities Research Coordinator in the forum Academic Job Market Support Network</title>
				<link>https://hcommons.org/groups/academic-job-market-support-network/forum/topic/job-dhmsu-is-hiring-a-digital-humanities-research-coordinator/</link>
				<pubDate>Thu, 05 Dec 2024 15:46:05 -0500</pubDate>

									<content:encoded><![CDATA[<p>The College of Arts &amp; Letters (CAL) at Michigan State University seeks a Digital Humanities Research Coordinator 1) to oversee and promote Digital Humanities (DH)-based research within CAL and 2) to connect the College with other units on campus that engage in/support DH, digital history, and digital scholarship. This is a full-time 12-month&hellip;<span class="activity-read-more" id="activity-read-more-1906253"><a href="https://hcommons.org/groups/academic-job-market-support-network/forum/topic/job-dhmsu-is-hiring-a-digital-humanities-research-coordinator/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Elana Lubka created the doc Stay Ahead of the Curve with ALE’s Free "AI Tools Boot Camp for Researchers: Core Essentials" Course in the group Academic Job Market Support Network</title>
				<link>https://hcommons.org/activity/p/1905966/</link>
				<pubDate>Sun, 01 Dec 2024 10:47:09 -0500</pubDate>

				
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				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902583/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902583"><a href="https://hcommons.org/activity/p/1902583/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0a76225dcc83a80fe5cd3a1d2c803b03</guid>
				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902580/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902580"><a href="https://hcommons.org/activity/p/1902580/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902577/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902577"><a href="https://hcommons.org/activity/p/1902577/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ad0db98f5a3b3ed9502887c24bddb6af</guid>
				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902574/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902574"><a href="https://hcommons.org/activity/p/1902574/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Albert R Haig deposited The Word in the Soul and its Counterparts: World, Body, Mind, and Soul in Plotinus in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1901225/</link>
				<pubDate>Thu, 10 Oct 2024 03:00:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>This book chapter represents a comprehensive discussion of the theory of cognition found in the ancient Greek philosopher Plotinus. Plotinus was the founder and most significant exponent of Neoplatonism, which represented the interpretation of Plato that was prevalent in late antiquity. His thought had a considerable impact on all three Abrahamic&hellip;<span class="activity-read-more" id="activity-read-more-1901225"><a href="https://hcommons.org/activity/p/1901225/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">cac38539e3f3e7101d249227d0970367</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901080/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901080"><a href="https://hcommons.org/activity/p/1901080/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0a8e86d2f420750f71433ca105077124</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1901079/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901079"><a href="https://hcommons.org/activity/p/1901079/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Gabriela Méndez Cota deposited Reverse Scholarship as Solidarity After Progress in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1900071/</link>
				<pubDate>Sun, 29 Sep 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Is there a universal consensus among scholars regarding what counts as ‘progress’ in scholarly quality assessment through academic publishing? While consensus among scholars seems unlikely given the diversity of contexts and disciplines in which scholarship takes place, the higher education institutions on which most scholars depend, inc&hellip;<span class="activity-read-more" id="activity-read-more-1900071"><a href="https://hcommons.org/activity/p/1900071/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">707279b2fe2a151e1dd5c74372378d03</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1899809/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899809"><a href="https://hcommons.org/activity/p/1899809/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9bccc294722df3f4e93e86185d24317c</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1899807/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899807"><a href="https://hcommons.org/activity/p/1899807/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9cab0efe12edcddd5f66d98aa4a9c707</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899806/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899806"><a href="https://hcommons.org/activity/p/1899806/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">bb303f7201179bafdca14410d75b75b2</guid>
				<title>Scout Calvert deposited Situated Data: Feminist Epistemology and Data Curation in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1899194/</link>
				<pubDate>Thu, 19 Sep 2024 03:00:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Open science seeks to improve the reliability of science by making it possible to share tools and products of research, including data, more readily. Data sharing is said to promote scientific transparency, maximize the value of federal research support, create opportunities for reanalysis and reuse, discourage fraud, and provide a means for&hellip;<span class="activity-read-more" id="activity-read-more-1899194"><a href="https://hcommons.org/activity/p/1899194/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6dd9f7e0cd23e509badd9d367e3ec287</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1898297/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898297"><a href="https://hcommons.org/activity/p/1898297/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8f91a38cc3b0ff5825bbdbca04c825ce</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898295/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898295"><a href="https://hcommons.org/activity/p/1898295/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Sonia D. Andras deposited Sonia D. Andras - Negotiations En Vogue: Interwar Romanian Women as Fashion Icons Represented in American Vogue (Conference Presentation, 2023) in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1897241/</link>
				<pubDate>Mon, 26 Aug 2024 03:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>Presentation of the paper &#8220;Negotiations En Vogue: Interwar Romanian Women as Fashion Icons Represented in American Vogue&#8221; from 15 June 2023 at the ‪@EDERAPCE‬  Conference Titled &#8220;Romanian American Negotiations in Education, Science, Culture, and Arts/Negocierile româno-americane în educație, știință, cultură și artă&#8221; [See details: <a href="https://eder&#038;hellip" rel="nofollow ugc">https://eder&#038;hellip</a>;<span class="activity-read-more" id="activity-read-more-1897241"><a href="https://hcommons.org/activity/p/1897241/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Justin Walsh deposited Archaeology in space: The Sampling Quadrangle Assemblages Research Experiment (SQuARE) on the International Space Station. Report 1: Squares 03 and 05 in the group Archaeology</title>
				<link>https://hcommons.org/activity/p/1896907/</link>
				<pubDate>Wed, 21 Aug 2024 03:00:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>Between January and March 2022, crew aboard the International Space Station (ISS) performed the first archaeological fieldwork in space, the Sampling Quadrangle Assemblages Research Experiment (SQuARE). The experiment aimed to: (1) develop a new understanding of how humans adapt to life in an environmental context for which we are not&hellip;<span class="activity-read-more" id="activity-read-more-1896907"><a href="https://hcommons.org/activity/p/1896907/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Gavin Herzig deposited Time Heals All Wounds: The Time Loop Beyond Groundhog Day, Disability, and Higurashi Gou and Sotsu (2020-21) in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1896642/</link>
				<pubDate>Sun, 18 Aug 2024 03:00:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>Linear time is out of joint with and oppressive to alternate bodies, minds, and lives in a plethora of ways. In recent years, critical interventions such as Alison Kafer’s crip time and Elizabeth Freeman’s chrononormativity have revealed the oppressive force of time on marginalised groups. The time loop structure inherently complicates the lin&hellip;<span class="activity-read-more" id="activity-read-more-1896642"><a href="https://hcommons.org/activity/p/1896642/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Adam DJ Brett deposited REL 500/600: The Religious Origins of White Supremacy: Johnson v. M'Intosh and the Doctrine of Christian Discovery in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1896637/</link>
				<pubDate>Sun, 18 Aug 2024 03:00:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>In a series of Papal Bulls from the 15th century developed what is now known as the “Doctrine of Christian Discovery” (DoCD). These documents granted land title to Christian explorers when they entered the territories not ruled by a Christian Prince. While there have always been localized expressions of intolerance and hatred toward other cul&hellip;<span class="activity-read-more" id="activity-read-more-1896637"><a href="https://hcommons.org/activity/p/1896637/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Evina Stein(ova) deposited Freising (Carolingian Minuscule Mapping Project) in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1895617/</link>
				<pubDate>Wed, 07 Aug 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article was prepared for the Carolingian Minuscule Mapping Project in 2016. It surveys the development of Carolingian minuscule, a Latin script used in the earlier Middle Ages, at Freising in Bavaria. The article provides an overview of manuscripts copied, corrected, or annotated in Carolingian minuscule at Freising and summarises the&hellip;<span class="activity-read-more" id="activity-read-more-1895617"><a href="https://hcommons.org/activity/p/1895617/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>James A Benn deposited “‘Action Buddhism’ in the Medieval Chinese Empire,” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1894296/</link>
				<pubDate>Tue, 23 Jul 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay will focus mostly on the Tang dynastic empire (618–907 CE), a “second<br />
wave” empire as defined in the Introduction to this volume, and its relations with<br />
Buddhism, although it will be necessary to say something about earlier Chinese dynasties<br />
and about other religions. As we shall see, an awareness of history permeates<br />
the relat&hellip;<span class="activity-read-more" id="activity-read-more-1894296"><a href="https://hcommons.org/activity/p/1894296/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f1373b0fccd123da762614f8c2dd6933</guid>
				<title>James A Benn deposited “Is Buddhist Self-Immolation a Form of Asceticism?” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1894294/</link>
				<pubDate>Tue, 23 Jul 2024 03:00:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>I am grateful for this opportunity to revisit some issues that remain<br />
unresolved after my earlier publications on Buddhist self-immolation.</p>
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				<title>James A Benn deposited “Some East Asian Buddhist Attitudes Towards non-Buddhist Practitioners in India,” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1894292/</link>
				<pubDate>Tue, 23 Jul 2024 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>Abstract: The early eighth-century Chinese Buddhist apocryphal scripture<br />
known as Lengyan jing or Śūraṃgama sūtra contains some vivid and<br />
lengthy descriptions of demonic states that may arise for the practitioner in<br />
deep states of meditation. In some of these states, the practitioner is said to<br />
experience profound mis-perceptions of real&hellip;<span class="activity-read-more" id="activity-read-more-1894292"><a href="https://hcommons.org/activity/p/1894292/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1a4c4705317f203981f385de3ffca5c9</guid>
				<title>James A Benn deposited “Princess Miaoshan, Self-immolator?” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1893757/</link>
				<pubDate>Mon, 22 Jul 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this paper, I offer a new reading of the popular narrative of<br />
Princess Miaoshan in Chinese religion, placing it within the larger context<br />
of self-immolation as found in Buddhist narratives and the actions of selfimmolators.<br />
The acts of extreme violence done to Miaoshan by her father<br />
and herself (she stabs the inside of her mouth with a&hellip;<span class="activity-read-more" id="activity-read-more-1893757"><a href="https://hcommons.org/activity/p/1893757/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6268f5e4b349d9bcefe182bed3ecbe15</guid>
				<title>James A Benn deposited “China II: Buddhism in the Sui, Tang (and Zhou) Dynasties,” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1893755/</link>
				<pubDate>Mon, 22 Jul 2024 03:00:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>This is the final submitted version of my chapter for Brill’s Encyclopedia of Buddhism. Some changes have been made in the published version  and that version should be cited. I am sharing this version in accord with the copyright policy for Brill, which allows sharing of the accepted manuscript but not of the published .pdf. Full publication d&hellip;<span class="activity-read-more" id="activity-read-more-1893755"><a href="https://hcommons.org/activity/p/1893755/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">4200f8eb2dc922e480ddc0ff20d1b5bd</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1891072/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891072"><a href="https://hcommons.org/activity/p/1891072/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">95347dbceba9a3bdf79e8a7eafdfbe59</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1891071/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:11 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891071"><a href="https://hcommons.org/activity/p/1891071/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a38499f49a06c8f954929d0d3464fa57</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891070/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891070"><a href="https://hcommons.org/activity/p/1891070/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">bc137830eefa8baa7a6cec89750c90cd</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891069/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891069"><a href="https://hcommons.org/activity/p/1891069/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c56d9df215e17208d490bc521b797932</guid>
				<title>Gabriela Méndez Cota deposited Los zulos de la inclusión: reconocimiento, resentimiento y un paso atrás in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1890990/</link>
				<pubDate>Fri, 05 Jul 2024 03:00:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>Este ensayo relaciona, por una parte, el pensamiento inclusivo con la cuestión moral del reconocimiento y, por otra, con el problema existencial del resentimiento y la técnica en la globalización híper-industrial. Se contrastan e integran perspectivas como las de Anne Phillips, Axel Honneth, María Pía Lara, Bernard Stiegler y Cynthia Fleury, para&hellip;<span class="activity-read-more" id="activity-read-more-1890990"><a href="https://hcommons.org/activity/p/1890990/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ae4db0021e774658a40f4718c64cfa75</guid>
				<title>Gabriela Méndez Cota deposited Los zulos de la inclusión: reconocimiento, resentimiento y un paso atrás in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1890989/</link>
				<pubDate>Fri, 05 Jul 2024 03:00:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Este ensayo relaciona, por una parte, el pensamiento inclusivo con la cuestión moral del reconocimiento y, por otra, con el problema existencial del resentimiento y la técnica en la globalización híper-industrial. Se contrastan e integran perspectivas como las de Anne Phillips, Axel Honneth, María Pía Lara, Bernard Stiegler y Cynthia Fleury, para&hellip;<span class="activity-read-more" id="activity-read-more-1890989"><a href="https://hcommons.org/activity/p/1890989/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">cc6bb4fbf1ba2941fac5b3a11718d4b4</guid>
				<title>Stanislav Panin deposited Translating Esotericism: Russian in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1890335/</link>
				<pubDate>Thu, 27 Jun 2024 03:12:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>An overview of the history of Russian terminology related to esotericism. This article is a part of the special issue of the journal Correspondences dedicated to the ways in which people speak about esotericism in different cultures.</p>
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				<guid isPermaLink="false">8c31a9b9c17044a418d2ab7f8c8a55a8</guid>
				<title>Shawn Graham deposited Digital Identities: Memes and Engagements with Human Remains on Instagram in the group Archaeology</title>
				<link>https://hcommons.org/activity/p/1890210/</link>
				<pubDate>Wed, 26 Jun 2024 03:07:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>Memes related to archaeological materials abound on social media. In this chapter, we present a case study looking at memes collected from accounts on Instagram that evince an interested in human skeletal remains. We present a framework for understanding memes as ‘partial stories’ which in aggregate enables us to say something about the aud&hellip;<span class="activity-read-more" id="activity-read-more-1890210"><a href="https://hcommons.org/activity/p/1890210/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f8bdd323ba2c09b7194d78df457d47b1</guid>
				<title>Sérgio Dias Branco deposited Our Lady of Struggle: Marian Devotion and Organized Labor in "Salt of the Earth" (1954) in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1888694/</link>
				<pubDate>Sat, 08 Jun 2024 03:01:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>&#8220;Salt of the Earth&#8221; (1954) is viewed as one of the major examples of working-class cinema in the United States, yet its portrayal of the deep connection between the plight and struggle of Latino workers and Catholicism has not been developed in critical discussions of the film. This paper aims to address this aspect of the film. &#8220;Salt of the&hellip;<span class="activity-read-more" id="activity-read-more-1888694"><a href="https://hcommons.org/activity/p/1888694/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Bryan Lowe deposited Patrons of Paper and Clay: Methods for Studying Women’s Religiosity in Ancient Japan in the group Archaeology</title>
				<link>https://hcommons.org/activity/p/1888407/</link>
				<pubDate>Wed, 05 Jun 2024 03:01:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>This chapter argues that women’s most prominent role in ancient Japanese manuscript cultures was not as authors of texts but as patrons. Women likely commissioned the transcription of tens of thousands of scrolls of Buddhist scripture. They also produced short inscriptions, in colophons and on clay and other materials, that documented their p&hellip;<span class="activity-read-more" id="activity-read-more-1888407"><a href="https://hcommons.org/activity/p/1888407/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">4c4fb303c4d92dbd8f52ca9e68a5460f</guid>
				<title>James Robert Burns deposited ‘Slaves’ and ‘Slave Owners’ or ‘Enslaved People’ and ‘Enslavers’? in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1887767/</link>
				<pubDate>Sat, 01 Jun 2024 03:00:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>Studies of slavery increasingly refer to ‘enslaved people’ rather than ‘slaves’, and, to a lesser extent, to ‘enslavers’ rather than ‘slave owners’. This trend began with scholarship in the United States on plantation slavery but has spread to other academic publications. Yet ‘slave’ continues to be widely used, indicating not everyone is aware o&hellip;<span class="activity-read-more" id="activity-read-more-1887767"><a href="https://hcommons.org/activity/p/1887767/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a0e0ab441f67307a8e9e6ecd77c1bd03</guid>
				<title>Paul Reilly deposited The Nessglyph Uncovered in the group Archaeology</title>
				<link>https://hcommons.org/activity/p/1887443/</link>
				<pubDate>Wed, 29 May 2024 03:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>Aimed at young (at heart) people, this comic-strip format book introduces the discovery, and associated challenges of interpretation, of a petroglyph found, disturbed, in the entrance passage way of Middle Iron Age hillfort, at Nesscliffe in Shropshire, UK.  The Nesscliffe petroglyph (&#8216;Nessglyph&#8217;) is made using two types of engraving technologies&hellip;<span class="activity-read-more" id="activity-read-more-1887443"><a href="https://hcommons.org/activity/p/1887443/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">82e29c70aef17757c6a7e187cc780d96</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1887283/</link>
				<pubDate>Mon, 27 May 2024 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887283"><a href="https://hcommons.org/activity/p/1887283/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">95de0496ad185b77d16e41a275edab51</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1887282/</link>
				<pubDate>Mon, 27 May 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887282"><a href="https://hcommons.org/activity/p/1887282/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">06aa2edae6fec01c354b170de698d1b5</guid>
				<title>Cristina León Alfar created the doc Late Tudor and Stuart Drama: Readings in Feminist Theories and Histories in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1886886/</link>
				<pubDate>Wed, 22 May 2024 17:25:35 -0400</pubDate>

				
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				<guid isPermaLink="false">77f5683885124c999238de7503375d02</guid>
				<title>Faizat Oladunni Asifat deposited Beyond Western Hegemony: Empowering African Voices in Knowledge Production:  Critical Scholarships and Questions in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1885798/</link>
				<pubDate>Fri, 10 May 2024 03:02:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay aligns with broader discussions among scholars committed to advancing African knowledge and advocating for the centering of African perspectives. It acknowledges and discusses three impactful works by African scholars, emphasizing the transformative potential of African scholarship, the emergence of theories from the African community,&hellip;<span class="activity-read-more" id="activity-read-more-1885798"><a href="https://hcommons.org/activity/p/1885798/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d0887d6894ca4307135a37115f08df88</guid>
				<title>C. Ren Morton deposited Warning: Capitalism has priced out motherhood. Get ready to sell your womb. in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1885794/</link>
				<pubDate>Fri, 10 May 2024 03:01:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>The 4B worldwide movement has captivated the attention of many feminists and childfree women. The 4B movement calls for the refusal to date, marry, have sex with, or birth children for men. Starting in South Korea in 2019, the movement has quickly spread around the world. The 4B movement in the U.S. adds momentum from the legacy of the childfree&hellip;<span class="activity-read-more" id="activity-read-more-1885794"><a href="https://hcommons.org/activity/p/1885794/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d977a3d6d07d2d3fcb8f69b05c1e8783</guid>
				<title>David Olmsted deposited Druid-Akkadian Dictionary - 2024: Druid-Akkadian to English and English to Druid-Akkadian in the group Archaeology</title>
				<link>https://hcommons.org/activity/p/1885231/</link>
				<pubDate>Sun, 05 May 2024 03:01:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>This dictionary presents the language used by the Neolithic farmers who migrated into Europe and around<br />
the Mediterranean basin from the Middle East starting around 6500 BCE. This migration ended up forming<br />
a new culture and new civilization which ended up being suppressed by the Roman and Hellenistic empires<br />
and then by their descendant, the&hellip;<span class="activity-read-more" id="activity-read-more-1885231"><a href="https://hcommons.org/activity/p/1885231/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">73ae00b222c09d11677b8c10862e39df</guid>
				<title>Shannon Burth deposited Can media literacy be decolonial? A postcolonial, feminist critique of the film 'Killers of the Flower Moon' (2023) in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1885143/</link>
				<pubDate>Sat, 04 May 2024 03:01:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this unpublished work, I set out to critically analyze the film &#8216;Killers of the Flower Moon.&#8217; The purpose is to begin developing a framework that incorporates feminist, post-colonial critique into critical media literacy practices. While this is the first attempt to do so, this blog entry lays the groundwork for what this could look like in practice.</p>
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