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	<title>SAH Commons | Pamela Barmash | Activity</title>
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	<description>Activity feed for Pamela Barmash.</description>
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				<title>Pamela Barmash deposited Blood Feud and State Control: Differing Legal Institutions for the Remedy of Homicide During the Second and First Millennia B.C.E. in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1734010/</link>
				<pubDate>Tue, 06 Apr 2021 02:24:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1<br />
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among<br />
the most contentious issues is the abjudication of homicide, and the discussion has focused<br />
on particular odd cases in biblical law, such as an ox that gored or assault on a p&hellip;<span class="activity-read-more" id="activity-read-more-1734010"><a href="https://hcommons.org/activity/p/1734010/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Pamela Barmash deposited Blood Feud and State Control: Differing Legal Institutions for the Remedy of Homicide During the Second and First Millennia B.C.E. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1734009/</link>
				<pubDate>Tue, 06 Apr 2021 02:24:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1<br />
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among<br />
the most contentious issues is the abjudication of homicide, and the discussion has focused<br />
on particular odd cases in biblical law, such as an ox that gored or assault on a p&hellip;<span class="activity-read-more" id="activity-read-more-1734009"><a href="https://hcommons.org/activity/p/1734009/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Pamela Barmash deposited Blood Feud and State Control: Differing Legal Institutions for the Remedy of Homicide During the Second and First Millennia B.C.E. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1734008/</link>
				<pubDate>Tue, 06 Apr 2021 02:23:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1<br />
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among<br />
the most contentious issues is the abjudication of homicide, and the discussion has focused<br />
on particular odd cases in biblical law, such as an ox that gored or assault on a p&hellip;<span class="activity-read-more" id="activity-read-more-1734008"><a href="https://hcommons.org/activity/p/1734008/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Pamela Barmash deposited Blood Feud and State Control: Differing Legal Institutions for the Remedy of Homicide During the Second and First Millennia B.C.E. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1734007/</link>
				<pubDate>Tue, 06 Apr 2021 02:23:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1<br />
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among<br />
the most contentious issues is the abjudication of homicide, and the discussion has focused<br />
on particular odd cases in biblical law, such as an ox that gored or assault on a p&hellip;<span class="activity-read-more" id="activity-read-more-1734007"><a href="https://hcommons.org/activity/p/1734007/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Pamela Barmash deposited Blood Feud and State Control: Differing Legal Institutions for the Remedy of Homicide During the Second and First Millennia B.C.E.</title>
				<link>https://hcommons.org/activity/p/1733906/</link>
				<pubDate>Mon, 05 Apr 2021 02:43:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1<br />
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among<br />
the most contentious issues is the abjudication of homicide, and the discussion has focused<br />
on particular odd cases in biblical law, such as an ox that gored or assault on a p&hellip;<span class="activity-read-more" id="activity-read-more-1733906"><a href="https://hcommons.org/activity/p/1733906/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Pamela Barmash deposited Ancient Near Eastern Law in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1733729/</link>
				<pubDate>Sat, 03 Apr 2021 02:36:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.</p>
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				<title>Pamela Barmash deposited Ancient Near Eastern Law in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1733728/</link>
				<pubDate>Sat, 03 Apr 2021 02:36:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.</p>
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				<title>Pamela Barmash deposited Ancient Near Eastern Law in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1733727/</link>
				<pubDate>Sat, 03 Apr 2021 02:35:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.</p>
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				<title>Pamela Barmash deposited Ancient Near Eastern Law in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1733726/</link>
				<pubDate>Sat, 03 Apr 2021 02:35:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.</p>
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				<title>Pamela Barmash deposited Amnesty and Reform Texts in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1733725/</link>
				<pubDate>Sat, 03 Apr 2021 02:35:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>Amnesty and Reform Texts. Edicts of amnesty and reform decreed by a king intervened in economy and society, invalidating loans, pledges and sales, cancelling debts, and issuing behavioral instructions to government officials. They were dated to a specific time at which their provisions would come into effect.</p>
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				<title>Pamela Barmash deposited Amnesty and Reform Texts in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1733724/</link>
				<pubDate>Sat, 03 Apr 2021 02:35:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Amnesty and Reform Texts. Edicts of amnesty and reform decreed by a king intervened in economy and society, invalidating loans, pledges and sales, cancelling debts, and issuing behavioral instructions to government officials. They were dated to a specific time at which their provisions would come into effect.</p>
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				<title>Pamela Barmash deposited Amnesty and Reform Texts in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1733723/</link>
				<pubDate>Sat, 03 Apr 2021 02:35:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>Amnesty and Reform Texts. Edicts of amnesty and reform decreed by a king intervened in economy and society, invalidating loans, pledges and sales, cancelling debts, and issuing behavioral instructions to government officials. They were dated to a specific time at which their provisions would come into effect.</p>
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				<title>Pamela Barmash deposited Amnesty and Reform Texts in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1733722/</link>
				<pubDate>Sat, 03 Apr 2021 02:35:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Amnesty and Reform Texts. Edicts of amnesty and reform decreed by a king intervened in economy and society, invalidating loans, pledges and sales, cancelling debts, and issuing behavioral instructions to government officials. They were dated to a specific time at which their provisions would come into effect.</p>
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				<title>Pamela Barmash deposited Ancient Near Eastern Law</title>
				<link>https://hcommons.org/activity/p/1733689/</link>
				<pubDate>Fri, 02 Apr 2021 19:01:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.</p>
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				<title>Pamela Barmash deposited Amnesty and Reform Texts</title>
				<link>https://hcommons.org/activity/p/1733688/</link>
				<pubDate>Fri, 02 Apr 2021 18:58:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>Amnesty and Reform Texts. Edicts of amnesty and reform decreed by a king intervened in economy and society, invalidating loans, pledges and sales, cancelling debts, and issuing behavioral instructions to government officials. They were dated to a specific time at which their provisions would come into effect.</p>
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				<title>Pamela Barmash deposited Through the Kaleidoscope of Literary Imagery in Exodus 15: Poetics and Historiography in Service to Religious Exuberance in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1660192/</link>
				<pubDate>Tue, 13 Aug 2019 16:25:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Exodus 15, the Song at the Sea, appears to be triggered by the<br />
divine victory over the Egyptians at the Sea, but the poet draws on other<br />
literary images of destruction, images that are incompatible, in order to<br />
express exuberance over divine victory. This seemingly rudimentary technique<br />
is adroitly deployed in tandem with strategies of&hellip;<span class="activity-read-more" id="activity-read-more-1660192"><a href="https://hcommons.org/activity/p/1660192/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9d95772adeee4ef97ae143cf45e37191</guid>
				<title>Pamela Barmash deposited Through the Kaleidoscope of Literary Imagery in Exodus 15: Poetics and Historiography in Service to Religious Exuberance in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1660191/</link>
				<pubDate>Tue, 13 Aug 2019 16:25:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Exodus 15, the Song at the Sea, appears to be triggered by the<br />
divine victory over the Egyptians at the Sea, but the poet draws on other<br />
literary images of destruction, images that are incompatible, in order to<br />
express exuberance over divine victory. This seemingly rudimentary technique<br />
is adroitly deployed in tandem with strategies of&hellip;<span class="activity-read-more" id="activity-read-more-1660191"><a href="https://hcommons.org/activity/p/1660191/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">005f5194b05a13884f885dd29424227d</guid>
				<title>Pamela Barmash deposited Through the Kaleidoscope of Literary Imagery in Exodus 15: Poetics and Historiography in Service to Religious Exuberance</title>
				<link>https://hcommons.org/activity/p/1660118/</link>
				<pubDate>Mon, 12 Aug 2019 16:09:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>Exodus 15, the Song at the Sea, appears to be triggered by the<br />
divine victory over the Egyptians at the Sea, but the poet draws on other<br />
literary images of destruction, images that are incompatible, in order to<br />
express exuberance over divine victory. This seemingly rudimentary technique<br />
is adroitly deployed in tandem with strategies of&hellip;<span class="activity-read-more" id="activity-read-more-1660118"><a href="https://hcommons.org/activity/p/1660118/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Pamela Barmash deposited Adoption</title>
				<link>https://hcommons.org/activity/p/1588388/</link>
				<pubDate>Tue, 14 Nov 2017 03:27:26 -0500</pubDate>

									<content:encoded><![CDATA[<p>Adoption was extant as a legal institution in the ancient Near East and Mediterranean world. In most cases, the adoptee acquired the rights of a natural born child, especially to an inheritance, but in some cases, the adoptee obtained lesser rights than natural born children. Generally, adoptions created the bond of parent and child, but other kin&hellip;<span class="activity-read-more" id="activity-read-more-1588388"><a href="https://hcommons.org/activity/p/1588388/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Pamela Barmash deposited “Achieving Justice Through Narrative in the Bible: The Limitations of Law in the Legal Potential of Literature,” Zeitschrift für Altorientalische und Biblische Rechtsgeschichte  	20 (2014): 181-199.</title>
				<link>https://hcommons.org/activity/p/1588387/</link>
				<pubDate>Tue, 14 Nov 2017 03:23:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>Narrative aspires to moral justice, a justice in which hurts are acknowledged, offenders acknowledge the fault of their actions, and relationships are restored. The goal of narrative is ethical and spiritual relief, and the concern is with the victim, rather than the offender. By focusing on the victim, narrative is concerned with the harm&hellip;<span class="activity-read-more" id="activity-read-more-1588387"><a href="https://hcommons.org/activity/p/1588387/" rel="nofollow ugc">[Read more]</a></span></p>
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									<slash:comments>0</slash:comments>
				
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				<guid isPermaLink="false">5a2176e65f353d3a07e3c5011b2a96cf</guid>
				<title>Pamela Barmash&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1587520/</link>
				<pubDate>Tue, 07 Nov 2017 23:18:43 -0500</pubDate>

				
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