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	<title>SAH Commons | Miller Prosser | Group Activity</title>
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	<description>Public group activity feed of which Miller Prosser is a member.</description>
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				<title>Lloyd Graham deposited Rainbow serpents, dragons and dragon-slayers: Global traits, ancient Egyptian particulars, and alchemical echoes in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1895886/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Robert Blust has recently established that – globally – dragons evolved from rainbow serpents, which in turn represent a prehistoric understanding of rainbows. The present paper explores the “dragon-scape” of ancient Egypt in search of traits that may have survived from these earlier stages. The cryptic pD.tyw Sw and Iaau of Coffin Text 698 mig&hellip;<span class="activity-read-more" id="activity-read-more-1895886"><a href="https://hcommons.org/activity/p/1895886/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited False friends among the disease-demons? On the Egyptian nsy/nsyt and Latin/Slavic nessia/nežit in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1895880/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Egyptian medicine, the most common disease-causing demon is called nsy or nsyt. These names are phonetically close to those of a leading disease-causing demonic agent in medieval and early modern Europe, called nessia in Latin and nežit in Slavic languages. The demons of both regions were believed to invade the patient’s body to ca&hellip;<span class="activity-read-more" id="activity-read-more-1895880"><a href="https://hcommons.org/activity/p/1895880/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited From Egyptian barque oracles to Artificial Swarm Intelligence via the Ouija (or wDA?) board in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1889910/</link>
				<pubDate>Sun, 23 Jun 2024 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Egyptian barque oracles had a recent counterpart in the phenomenon of “table-turning”, an occult process experienced in Nineteenth-Century Spiritualist séances. The séance table’s small-scale successor, the Talking Board, ensured that oracular locomotion persisted throughout the Twentieth Century; its best-known embodiment – the Ouija boa&hellip;<span class="activity-read-more" id="activity-read-more-1889910"><a href="https://hcommons.org/activity/p/1889910/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Dr Guy D. Middleton deposited Bang or whimper? in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1889850/</link>
				<pubDate>Sat, 22 Jun 2024 03:01:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>The evidence for collapse of human civilizations at the start of the recently defined Meghalayan Age is equivocal</p>
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				<title>Dr Guy D. Middleton deposited Reading the thirteenth century BC in Greece: Crisis, decline, or business as usual? in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1889847/</link>
				<pubDate>Sat, 22 Jun 2024 03:00:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>How we interpret the period preceding a collapse is important both in the desire to achieve historical accuracy and in that it affects the way we understand the collapse itself1. Intuition tells us that there must have been problems of some kind, crises or decline, prior to any collapse – enemies at the gate, structural issues in the functioning o&hellip;<span class="activity-read-more" id="activity-read-more-1889847"><a href="https://hcommons.org/activity/p/1889847/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Dr Guy D. Middleton deposited I Will Follow You into the Dark: Death and Emotion in a Mycenaean Royal Funeral in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1889844/</link>
				<pubDate>Sat, 22 Jun 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Despite many years of intensive research into burial and funeral practices in Late Bronze Age (LBA) Greece, emotion remains largely absent from the discussion. Yet death and the emotions it provoked would have been familiar aspects of daily life in Mycenaean Greece. The dead had to be dealt with and moved on through various rites until they became&hellip;<span class="activity-read-more" id="activity-read-more-1889844"><a href="https://hcommons.org/activity/p/1889844/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Jonathan Valk deposited Who are the Arameans? A Selective Re-examination of the Cuneiform Evidence for the Earliest Arameans in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1885670/</link>
				<pubDate>Thu, 09 May 2024 03:00:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>This study challenges the 19th-century nationalist assumptions that have informed modern views of Aramean peoplehood in the first half of the first millennium BCE. I revisit the cuneiform sources, which offer the bulk of the existing evidence on the earliest Arameans, and demonstrate that they conceive of Arameans not as a single coherent people,&hellip;<span class="activity-read-more" id="activity-read-more-1885670"><a href="https://hcommons.org/activity/p/1885670/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Jonathan Valk deposited Reflections on the Dynamics of Cuneiform Knowledge Production in the Ancient Near East in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1885668/</link>
				<pubDate>Thu, 09 May 2024 03:00:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>Very brief overview of the parameters of demand and supply for cuneiform knowledge production.</p>
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				<title>Tatjana P. Beuthe deposited Making a Good Impression: A Typology of Mounted Seal Impressions in the Middle Bronze Age Southern Levant in the group Near Eastern Archaeology</title>
				<link>https://hcommons.org/activity/p/1881300/</link>
				<pubDate>Fri, 29 Mar 2024 03:01:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Mounted seals have frequently been uncovered in Middle Bronze Age archaeological contexts in the Levant and Egypt. However, direct evidence for the deployment of such seals to mark objects does not appear to have been systematically studied to date. This article presents an initial typology of impressions made using mounted seals found in the&hellip;<span class="activity-read-more" id="activity-read-more-1881300"><a href="https://hcommons.org/activity/p/1881300/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">32abf9fc3265ecb163eb5c27664acc55</guid>
				<title>Tatjana P. Beuthe deposited Making a Good Impression: A Typology of Mounted Seal Impressions in the Middle Bronze Age Southern Levant in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1881297/</link>
				<pubDate>Fri, 29 Mar 2024 03:00:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>Mounted seals have frequently been uncovered in Middle Bronze Age archaeological contexts in the Levant and Egypt. However, direct evidence for the deployment of such seals to mark objects does not appear to have been systematically studied to date. This article presents an initial typology of impressions made using mounted seals found in the&hellip;<span class="activity-read-more" id="activity-read-more-1881297"><a href="https://hcommons.org/activity/p/1881297/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Dan Shall Judge: The Danites and Iron Age Israel’s Connection with the Denyen Sea People," Journal for the Study of the Old Testament 44.3 (2020): 490-499. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1870452/</link>
				<pubDate>Wed, 10 Jan 2024 03:00:08 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Tribe of Dan has always appeared to biblical scholars and archaeologists as something of an enigma. For decades, certain scholars, beginning with Yigael Yadin, have proposed a connection between the Denyen/Danaoi Sea People and the Danites of Ancient Israel, arguing that the former became the latter and were adopted into Israel at a later date&hellip;<span class="activity-read-more" id="activity-read-more-1870452"><a href="https://hcommons.org/activity/p/1870452/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Source Criticism: Teaching the Documentary Hypothesis," Didaktikos: Journal of Theological Education 3.3 (2019): 30-31. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1870290/</link>
				<pubDate>Tue, 09 Jan 2024 03:00:57 -0500</pubDate>

									<content:encoded><![CDATA[<p>A summary and review of a creative and neutral approach to teaching the Documentary Hypothesis to undergraduate students.</p>
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				<title>Lloyd Graham deposited Counterparts of ancient Egyptian maat in other cultures in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1868887/</link>
				<pubDate>Fri, 22 Dec 2023 03:00:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper surveys potential counterparts of the ancient Egyptian concept of mAat (maat) from other cultures and summarises such cross-cultural studies as have already been completed. Its scope ranges from antiquity to the present day and across Europe, Africa, the Near East, India, China, Australia and the Americas. Paradigms that appear to&hellip;<span class="activity-read-more" id="activity-read-more-1868887"><a href="https://hcommons.org/activity/p/1868887/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Katharina Pyschny, and Julia Rhyder, eds. Authorship and the Hebrew Bible. FAT 158. Tübingen: Mohr Siebeck, 2022. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1861718/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>Does &#8220;authorship&#8221; still have a place in the study of the Hebrew Bible? Historical criticism has long sought to uncover the human authors behind the biblical texts. But how might the &#8220;death of the author,&#8221; so forcefully declared by Roland Barthes over fifty years ago, change the contours of this search? This volume brings together leading experts&hellip;<span class="activity-read-more" id="activity-read-more-1861718"><a href="https://hcommons.org/activity/p/1861718/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Centralizing the Cult: The Holiness Legislation in Leviticus 17–26. FAT 134. Tübingen: Mohr Siebeck, 2019. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1861715/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>This work provides new insights into the relationship between the Holiness legislation in Leviticus 17–26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17–26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Lev&hellip;<span class="activity-read-more" id="activity-read-more-1861715"><a href="https://hcommons.org/activity/p/1861715/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees.” Pages 92–109 in Collective Violence and Memory in the Ancient Mediterranean. Edited by S. Ammann, H. Bezold, S. Germany, and J. Rhyder. CHANE 135. Leuven: Brill in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1861160/</link>
				<pubDate>Mon, 09 Oct 2023 03:00:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Early Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive m&hellip;<span class="activity-read-more" id="activity-read-more-1861160"><a href="https://hcommons.org/activity/p/1861160/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1861157/</link>
				<pubDate>Mon, 09 Oct 2023 03:00:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>This Open Access volume reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “va&hellip;<span class="activity-read-more" id="activity-read-more-1861157"><a href="https://hcommons.org/activity/p/1861157/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Ellie Bennett deposited Using Word Embeddings for Identifying Emotions Relating to the Body in a Neo-Assyrian Corpus in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1860451/</link>
				<pubDate>Tue, 03 Oct 2023 03:01:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Research into emotions is a developing field within Assyriology, and NLP tools for Akkadian texts offers new perspectives on the data. We use PMI-based word embeddings to explore the relationship between parts of the body and emotions. Using data downloaded from Oracc, we ask which parts of the body were semantically linked to emotions. We do this&hellip;<span class="activity-read-more" id="activity-read-more-1860451"><a href="https://hcommons.org/activity/p/1860451/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Ellie Bennett deposited Beards as a Marker of Status during the Neo-Assyrian Period in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1859983/</link>
				<pubDate>Thu, 28 Sep 2023 03:18:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Beards were part of a visual matrix of expressing masculinity during the NeoAssyrian period (ca. 934–612 BCE). But masculinity does not exist in isolation and interacts with other aspects of identity. I will examine the beard as an indicator of masculine status during the Neo-Assyrian period. This will be done through investigating the visual a&hellip;<span class="activity-read-more" id="activity-read-more-1859983"><a href="https://hcommons.org/activity/p/1859983/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Ellie Bennett deposited The 'Queens of the Arabs' During the Neo-Assyrian Period in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1859978/</link>
				<pubDate>Thu, 28 Sep 2023 03:17:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>During the Neo-Assyrian period (approximately 934-612 BCE, based in modern Iraq) the annals and royal inscriptions of several kings mention women with a curious title: ‘Queen of the Arabs’. These women have been included in previous discussions regarding Assyrian interaction with the ‘Arabs’, but a full investigation into their roles as rulers&hellip;<span class="activity-read-more" id="activity-read-more-1859978"><a href="https://hcommons.org/activity/p/1859978/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited A life in the balance: Divine judgement by weighing in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1859628/</link>
				<pubDate>Mon, 25 Sep 2023 18:03:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper compares psychostasia and/or kerostasia concepts from Indo-European, Semitic and adjacent cultures, and relates them to Cognitive Metaphor Theory. In the context of metaphysical weighing, the religions of ancient Egypt, Greece and Rome all associated lightness with goodness and/or a favourable outcome; Hinduism does likewise. The&hellip;<span class="activity-read-more" id="activity-read-more-1859628"><a href="https://hcommons.org/activity/p/1859628/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals." Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1859594/</link>
				<pubDate>Mon, 25 Sep 2023 18:00:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>The emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.</p>
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				<title>Ellie Bennett posted an update in the group Ancient Near East: CALL FOR PAPERS: The sixth Gender and Methodology in the [&#133;]</title>
				<link>https://hcommons.org/activity/p/1859398/</link>
				<pubDate>Sat, 23 Sep 2023 10:46:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>CALL FOR PAPERS: The sixth Gender and Methodology in the Ancient Near East (GeMANE 6) will take place as a hybrid event in Malta 8–11 April, 2024. Check the website (<a href="https://www.um.edu.mt/events/gemane6workshop2024/callforpapers/" rel="nofollow ugc">https://www.um.edu.mt/events/gemane6workshop2024/callforpapers/</a>) for more information and the full call for papers text. Deadline for abstracts (300-500 words) is 15th October.</p>
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				<title>Julia Rhyder deposited "The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1854163/</link>
				<pubDate>Tue, 08 Aug 2023 01:16:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P&hellip;<span class="activity-read-more" id="activity-read-more-1854163"><a href="https://hcommons.org/activity/p/1854163/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1852924/</link>
				<pubDate>Thu, 27 Jul 2023 02:24:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat&hellip;<span class="activity-read-more" id="activity-read-more-1852924"><a href="https://hcommons.org/activity/p/1852924/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Henry Colburn deposited A Brief Historiography of Parthian Art, from Winckelmann to Rostovtzeff in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1847836/</link>
				<pubDate>Thu, 01 Jun 2023 02:25:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>The early history of the study of Parthian art may be profitably divided into three overlapping phases. The first phase, ‘Ordering’, begins with Johann Joachim Winckelmann’s dismissive assessment of Parthian art, at this point known mainly from coins, as derivative and barbaric. The second phase, ‘Exploration’, begins in the mid-ninet&hellip;<span class="activity-read-more" id="activity-read-more-1847836"><a href="https://hcommons.org/activity/p/1847836/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tatjana P. Beuthe deposited The Grammar of Ornamentation: An Egyptian Predynastic Decorative Continuum in the group Near Eastern Archaeology</title>
				<link>https://hcommons.org/activity/p/1843879/</link>
				<pubDate>Mon, 08 May 2023 02:24:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>Tags made of mudstone are predominantly found in ancient Egyptian Predynastic cemetery contexts. This study examines the symbolism and significance of mudstone tags that are crescent-shaped and/or feature the recurved horns of hartebeests. The use of syncretic imagery on these tags provides evidence for the fluidity of artistic perceptions in&hellip;<span class="activity-read-more" id="activity-read-more-1843879"><a href="https://hcommons.org/activity/p/1843879/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">919fc708f8534d66474a9c2ada6cd4bd</guid>
				<title>Tatjana P. Beuthe deposited The Grammar of Ornamentation: An Egyptian Predynastic Decorative Continuum in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1843876/</link>
				<pubDate>Mon, 08 May 2023 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>Tags made of mudstone are predominantly found in ancient Egyptian Predynastic cemetery contexts. This study examines the symbolism and significance of mudstone tags that are crescent-shaped and/or feature the recurved horns of hartebeests. The use of syncretic imagery on these tags provides evidence for the fluidity of artistic perceptions in&hellip;<span class="activity-read-more" id="activity-read-more-1843876"><a href="https://hcommons.org/activity/p/1843876/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Alejandro Quintero deposited The Many Faces of God: Astrotheology of the Bible in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1841554/</link>
				<pubDate>Sat, 15 Apr 2023 02:25:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>Angels, as mythical beings, appear and disappear suddenly throughout Biblical Texts, without any clear explanation of their origins or metaphysical ranks. Whether they are considered circumstantial theophanies or entities with granted self-existence and specific divine functions; such metaphysical entities have a vital presence in the religious&hellip;<span class="activity-read-more" id="activity-read-more-1841554"><a href="https://hcommons.org/activity/p/1841554/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Andrea Sinclair deposited Late Bronze Age Polychrome Faience in the 'International Style' in the group Near Eastern Archaeology</title>
				<link>https://hcommons.org/activity/p/1837809/</link>
				<pubDate>Sat, 18 Mar 2023 02:24:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Late Bronze Age was a period of heightened international diplomacy throughout the eastern Mediterranean littoral and the Near East. A direct result of this supra-regional interconnectivity is argued to have been the formation of an independent hybrid visual style, the ‘International Style’, an iconographic idiom which occurs sparingly on art&hellip;<span class="activity-read-more" id="activity-read-more-1837809"><a href="https://hcommons.org/activity/p/1837809/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Andrea Sinclair deposited Late Bronze Age Polychrome Faience in the 'International Style' in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1837807/</link>
				<pubDate>Sat, 18 Mar 2023 02:23:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Late Bronze Age was a period of heightened international diplomacy throughout the eastern Mediterranean littoral and the Near East. A direct result of this supra-regional interconnectivity is argued to have been the formation of an independent hybrid visual style, the ‘International Style’, an iconographic idiom which occurs sparingly on art&hellip;<span class="activity-read-more" id="activity-read-more-1837807"><a href="https://hcommons.org/activity/p/1837807/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Jonathan Valk deposited Crime and Punishment: Deportation in the Levant in the Age of Assyrian Hegemony in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1832413/</link>
				<pubDate>Fri, 03 Feb 2023 02:23:56 -0500</pubDate>

									<content:encoded><![CDATA[<p>Assyrian imperialism is closely associated with the practice of mass deportation. This practice has been explained by recourse to many different motivations. But can we hope to pinpoint the logic informing deportation rather than merely identifying its advantages? This paper surveys the evidence of deportation in the Levant in the period 745–620 B&hellip;<span class="activity-read-more" id="activity-read-more-1832413"><a href="https://hcommons.org/activity/p/1832413/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">43364660d82525d5c1b2d2a9400d5add</guid>
				<title>David Olmsted deposited Lachish Ivory Comb Text Translation From Minoan Linear A (1650 BCE) in the group Near Eastern Archaeology</title>
				<link>https://hcommons.org/activity/p/1823284/</link>
				<pubDate>Mon, 21 Nov 2022 02:24:24 -0500</pubDate>

									<content:encoded><![CDATA[<p>The text signs on this comb are Minoan Linear A and not the Proto-Canaanite of Serabit el-Khadim as claimed in its 2022 archaeology report. Like most pre-classical linear texts found by archaeology, the language of this text is Akkadian which was the language of the Neolithic farming culture which spread into Europe from the Near-East starting&hellip;<span class="activity-read-more" id="activity-read-more-1823284"><a href="https://hcommons.org/activity/p/1823284/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor’s Day,” Hebrew Bible and Ancient Israel, 10, no. 1 (2021): 63–76. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1817624/</link>
				<pubDate>Sat, 15 Oct 2022 02:23:46 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor’s Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close c&hellip;<span class="activity-read-more" id="activity-read-more-1817624"><a href="https://hcommons.org/activity/p/1817624/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9cf243236f11a6c378cdc02f2d5beb3c</guid>
				<title>Marco De Pietri deposited Messengers and Envoys within Egyptian-Hittite Relationships in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1815242/</link>
				<pubDate>Sat, 24 Sep 2022 08:00:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>Several documents from Egypt and Ḫatti (especially the Amarna letters and the Egyptian-Hittite correspondence) mention envoys and messengers in charge of diplomatic contacts between the two countries. Cuneiform and hieroglyphic transcriptions of Egyptian names at Ugarit hint at an actual presence (in Ugarit and Karkemish) of officials coming f&hellip;<span class="activity-read-more" id="activity-read-more-1815242"><a href="https://hcommons.org/activity/p/1815242/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c30707d8d3cf55c7ef0ba728aa1ec5ec</guid>
				<title>Matthew Suriano deposited The Privilege of the Living in Caring for the Dead: A Problem of Reciprocity in the group Near Eastern Archaeology</title>
				<link>https://hcommons.org/activity/p/1789910/</link>
				<pubDate>Wed, 10 Aug 2022 02:24:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>What was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r&hellip;<span class="activity-read-more" id="activity-read-more-1789910"><a href="https://hcommons.org/activity/p/1789910/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Suriano deposited The Privilege of the Living in Caring for the Dead: A Problem of Reciprocity in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1789907/</link>
				<pubDate>Wed, 10 Aug 2022 02:24:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>What was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r&hellip;<span class="activity-read-more" id="activity-read-more-1789907"><a href="https://hcommons.org/activity/p/1789907/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Suriano deposited What Did Feeding the Dead Mean? Two Case Studies from Iron Age Tombs at Beth-Shemesh in the group Near Eastern Archaeology</title>
				<link>https://hcommons.org/activity/p/1789906/</link>
				<pubDate>Wed, 10 Aug 2022 02:24:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>Feeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed&hellip;<span class="activity-read-more" id="activity-read-more-1789906"><a href="https://hcommons.org/activity/p/1789906/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Suriano deposited What Did Feeding the Dead Mean? Two Case Studies from Iron Age Tombs at Beth-Shemesh in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1789903/</link>
				<pubDate>Wed, 10 Aug 2022 02:24:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>Feeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed&hellip;<span class="activity-read-more" id="activity-read-more-1789903"><a href="https://hcommons.org/activity/p/1789903/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited "Unity and Hierarchy: North and South in the Priestly Traditions." Pages 109–34 in Yahwistic Diversity and the Hebrew Bible. Edited by B. Hensel, D. Nocquet and B. Adamczewski. FAT 2/120. Tübingen. Mohr Siebeck, 2020. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1782596/</link>
				<pubDate>Thu, 26 May 2022 02:28:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay examines select Priestly texts that describe the roles of leaders from the northern and southern tribes in the wilderness cult: the texts of Exod 25–31, 35–40 that concern the sanctuary artisans Bezalel (from the tribe of Judah) and Oholiab (from the tribe of Dan), chosen to lead the construction of the wilderness shrine; the des&hellip;<span class="activity-read-more" id="activity-read-more-1782596"><a href="https://hcommons.org/activity/p/1782596/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “ ‘The Temple which You Will Build For Me in the Land’: The Future Sanctuary in a Textual Tradition of Leviticus,” Dead Sea Discoveries 24, no. 2 (2017): 271–300 in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1775059/</link>
				<pubDate>Fri, 18 Mar 2022 02:24:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article examines the instruction regarding the wood offering and the festival of new oil in fragment 23 of 4QReworked Pentateuch C (4Q365), and in particular its setting at a future temple (‫בית‬) in the land. It argues that while 4Q365 23 represents a departure from earlier versions of Leviticus, it should be considered nonetheless as part o&hellip;<span class="activity-read-more" id="activity-read-more-1775059"><a href="https://hcommons.org/activity/p/1775059/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1774507/</link>
				<pubDate>Sat, 12 Mar 2022 02:23:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway&hellip;<span class="activity-read-more" id="activity-read-more-1774507"><a href="https://hcommons.org/activity/p/1774507/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1773288/</link>
				<pubDate>Sun, 27 Feb 2022 02:23:45 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i&hellip;<span class="activity-read-more" id="activity-read-more-1773288"><a href="https://hcommons.org/activity/p/1773288/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">39f01d13a1aec28897a933cc0da895b3</guid>
				<title>Henry Colburn deposited King Darius' Red Sea Canal in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1772057/</link>
				<pubDate>Wed, 16 Feb 2022 02:24:43 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Persian King Darius I (reigned 522-486 BCE) constructed a canal connecting the Nile to the Red Sea – an ancient precursor to the Suez Canal that made it possible to sail from Egypt to Persia, and to places in between.</p>
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				<title>Julia Rhyder deposited Christophe Nihan and Julia Rhyder, “Aaron’s Vestments in Exodus 28 and Priestly Leadership.” Pages 45–67 in Debating Authority: Concepts of Leadership in the Pentateuch and the Former Prophets. Edited by Katharina Pyschny and Sarah Schulz. BZAW 507. Berlin/Boston, MA: de Gruyter, 2018. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1771603/</link>
				<pubDate>Sun, 13 Feb 2022 02:23:43 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper examines how the description of Aaron’s vestments in Exod 28 encodes a distinct concept of high priestly leadership. This chapter of Exodus has garnered relatively little attention in biblical scholarship, even among recent and comprehensive treatments of the high priest in the biblical and post-biblical traditions. This general n&hellip;<span class="activity-read-more" id="activity-read-more-1771603"><a href="https://hcommons.org/activity/p/1771603/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Reuven Chaim (Rudolph) Klein deposited Weaning Away from Idolatry: Maimonides on the Purpose of Ritual Sacrifices in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1764049/</link>
				<pubDate>Thu, 30 Dec 2021 02:23:41 -0500</pubDate>

									<content:encoded><![CDATA[<p>This essay explores Maimonides’ explanation of the Bible’s rationale behind the ritual sacrifices, namely to help wean the Jews away from idolatrous rites. After clearly elucidating Maimonides’ stance on the topic, this essay examines his view from different angles with various possible precedents in earlier rabbinic literature for such an under&hellip;<span class="activity-read-more" id="activity-read-more-1764049"><a href="https://hcommons.org/activity/p/1764049/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">175a545f681b4771879d37fcbe60d76b</guid>
				<title>Marco De Pietri deposited Visioni d'Oriente. Stereotipi, impressioni, rappresentazioni dall'antichità ad oggi in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1763787/</link>
				<pubDate>Sat, 25 Dec 2021 03:46:06 -0500</pubDate>

									<content:encoded><![CDATA[<p>This book collects papers by many eminent scholars and young researchers on the topic of confrontation and historical, cultural, and economic relationships between East and West, particularly focusing on how the Orient was experienced and interpreted by Western travellers, historians, and scholars (of past and present times) in the light of E.&hellip;<span class="activity-read-more" id="activity-read-more-1763787"><a href="https://hcommons.org/activity/p/1763787/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">fa5a5c7672f6a854e01da9d3fde85b1a</guid>
				<title>Julia Rhyder deposited “Space and Memory in the Book of Leviticus,” Pages 83-96 in Scripture as Social Discourse: Social-Scientific Perspectives on Early Jewish and Christian Writings, ed. T. Klutz, C. Strine and J. M. Keady. London: T&#38;T Clark, 2018 in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1763726/</link>
				<pubDate>Fri, 24 Dec 2021 02:31:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>In this paper I employ social scientific theories that conceptualize space as existing in physical, mental and symbolic fields simultaneously, and combine them with memory studies, in order to offer a new reading of how the authors of Leviticus construed Israel’s cultic origins and what aims they were pursuing with this composition.</p>
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				<title>Lloyd Graham deposited Which Seth? Untangling some close homonyms from ancient Egypt and the Near East in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1760427/</link>
				<pubDate>Fri, 03 Dec 2021 02:23:38 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper aims to disambiguate the proper name “Seth” and its cognates or homonyms – perfect or imperfect – in texts from ancient Egypt, the Near East and the Mediterranean. It considers: (1) the Suteans, West Semitic Amorite/Aramean nomads who feature negatively in Mesopotamian records; (2) S(h)eth in the Hebrew bible, in which a dispara&hellip;<span class="activity-read-more" id="activity-read-more-1760427"><a href="https://hcommons.org/activity/p/1760427/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c33bfe13f0a1bd2089357fa8065c8874</guid>
				<title>Henry Colburn deposited A Parthian Shot of Potential Arsacid Date in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1754500/</link>
				<pubDate>Sat, 09 Oct 2021 02:24:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper publishes a ceramic bowl in the Metropolitan Museum of Art depicting a Parthian shot. Although it lacks archaeological provenance, the bowl can be dated to the 4th to 2nd centuries BCE, and probably comes from northwestern Iran. It is, therefore, one of the few possible instances of a Parthian shot from the Arsacid Empire.</p>
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