<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>SAH Commons | Meredith Warren | Activity</title>
	<link>https://sah.hcommons.org/members/meredithwarren/activity/</link>
	<atom:link href="https://sah.hcommons.org/members/meredithwarren/activity/feed/" rel="self" type="application/rss+xml" />
	<description>Activity feed for Meredith Warren.</description>
	<lastBuildDate>Sat, 04 Apr 2026 09:21:12 -0400</lastBuildDate>
	<generator>https://buddypress.org/?v=10.6.0</generator>
	<language>en-US</language>
	<ttl>30</ttl>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>2</sy:updateFrequency>
	
						<item>
				<guid isPermaLink="false">e0b8d6c38310a413a164f8bfbf0dc130</guid>
				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902584/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902584"><a href="https://hcommons.org/activity/p/1902584/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3e84ae5b2b3587ff89acf10631095ead</guid>
				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902583/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902583"><a href="https://hcommons.org/activity/p/1902583/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c7e44d184a0d918c14e354c0d0e7463a</guid>
				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902581/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902581"><a href="https://hcommons.org/activity/p/1902581/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">0a76225dcc83a80fe5cd3a1d2c803b03</guid>
				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902580/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902580"><a href="https://hcommons.org/activity/p/1902580/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d18ea8c8c347cb330f270197c72c24c3</guid>
				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902578/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902578"><a href="https://hcommons.org/activity/p/1902578/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">525ac4042d5e261744a1e48ba5ff7297</guid>
				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902577/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902577"><a href="https://hcommons.org/activity/p/1902577/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e45fc1330c6a3f526582c89a94bc0548</guid>
				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902575/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902575"><a href="https://hcommons.org/activity/p/1902575/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ad0db98f5a3b3ed9502887c24bddb6af</guid>
				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902574/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902574"><a href="https://hcommons.org/activity/p/1902574/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">7acc3b9ce32241bf28fd5d92989b2e35</guid>
				<title>Journal for Interdisciplinary Biblical Studies deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10</title>
				<link>https://hcommons.org/activity/p/1902514/</link>
				<pubDate>Thu, 24 Oct 2024 10:25:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902514"><a href="https://hcommons.org/activity/p/1902514/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ae8a5b9e7e843b4f801fd4888946f007</guid>
				<title>Journal for Interdisciplinary Biblical Studies deposited A Metanarrative of Disability in John 5</title>
				<link>https://hcommons.org/activity/p/1902509/</link>
				<pubDate>Thu, 24 Oct 2024 10:01:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902509"><a href="https://hcommons.org/activity/p/1902509/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">23adb88f2e0dc1066044d6654921557b</guid>
				<title>Journal for Interdisciplinary Biblical Studies deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees</title>
				<link>https://hcommons.org/activity/p/1902508/</link>
				<pubDate>Thu, 24 Oct 2024 09:53:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902508"><a href="https://hcommons.org/activity/p/1902508/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">abbcb974193f9f53269b9f4e2bc401c1</guid>
				<title>Journal for Interdisciplinary Biblical Studies deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs</title>
				<link>https://hcommons.org/activity/p/1902507/</link>
				<pubDate>Thu, 24 Oct 2024 09:48:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902507"><a href="https://hcommons.org/activity/p/1902507/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">cb63286d8f4119bf200a4d3cabe5070c</guid>
				<title>Meredith Warren wrote a new post, Now Available for Pre-Order, on the site Dr Meredith J C Warren</title>
				<link>https://meredithwarren.hcommons.org/?p=320</link>
				<pubDate>Fri, 18 Oct 2024 13:51:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Judeophobia and the New Testament: Texts and Contexts, is now available for pre-order in advance of its April 2025 publication date. Co-edited by Meredith Warren, Eric Vanden Eykel, and Sarah Rollens, this [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1000602/2024/10/Rollens-et-al-Judeophobia-and-the-NT_front-cover-2-678x1024.jpg" /></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">cc6a3c5dd7d8a5fedd84d5de3a13b310</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901081/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901081"><a href="https://hcommons.org/activity/p/1901081/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">cac38539e3f3e7101d249227d0970367</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901080/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901080"><a href="https://hcommons.org/activity/p/1901080/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">0a8e86d2f420750f71433ca105077124</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1901079/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901079"><a href="https://hcommons.org/activity/p/1901079/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">18eb6f84c46031be49d561b0c284ee9a</guid>
				<title>Meredith Warren edited the blog post Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/07/naming-as-human-agency-in-terry-pratchett-and-neil-gaimans-good-omens/</link>
				<pubDate>Mon, 07 Oct 2024 17:17:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Clair J. Hutchings-Budd</p>
<p><a href="mailto:cjhutchings-budd1@sheffield.ac.uk" rel="nofollow ugc">cjhutchings-budd1@sheffield.ac.uk</a></p>
<p>Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">bd89a94cb8ce8fc69d5cb91e4e381360</guid>
				<title>Journal for Interdisciplinary Biblical Studies deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens</title>
				<link>https://hcommons.org/activity/p/1901016/</link>
				<pubDate>Mon, 07 Oct 2024 14:28:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901016"><a href="https://hcommons.org/activity/p/1901016/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">707279b2fe2a151e1dd5c74372378d03</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1899809/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899809"><a href="https://hcommons.org/activity/p/1899809/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3f411d6fc96dd722f8f0eaf5fe068a0a</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899808/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899808"><a href="https://hcommons.org/activity/p/1899808/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9bccc294722df3f4e93e86185d24317c</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1899807/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899807"><a href="https://hcommons.org/activity/p/1899807/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9cab0efe12edcddd5f66d98aa4a9c707</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899806/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899806"><a href="https://hcommons.org/activity/p/1899806/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c7f5fa5727d2dee71c66b031426f9eab</guid>
				<title>Journal for Interdisciplinary Biblical Studies deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death</title>
				<link>https://hcommons.org/activity/p/1899707/</link>
				<pubDate>Wed, 25 Sep 2024 11:06:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899707"><a href="https://hcommons.org/activity/p/1899707/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">6dd9f7e0cd23e509badd9d367e3ec287</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1898297/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898297"><a href="https://hcommons.org/activity/p/1898297/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c1f29c051e6eadd84214de70c9e862de</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898296/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898296"><a href="https://hcommons.org/activity/p/1898296/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">8f91a38cc3b0ff5825bbdbca04c825ce</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898295/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898295"><a href="https://hcommons.org/activity/p/1898295/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">98882d783562cfefc1c2c50432067434</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1898294/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898294"><a href="https://hcommons.org/activity/p/1898294/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">11986564e3d5d1a1a3c26cd7e0ca7f0c</guid>
				<title>Meredith Warren edited the blog post Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/09/09/requiring-apologia-merchants-and-artisans-in-acts-of-the-apostles/</link>
				<pubDate>Mon, 09 Sep 2024 08:25:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>Jane Sancinito</p>
<p><a href="mailto:Jane_Sancinito@uml.edu" rel="nofollow ugc">Jane_Sancinito@uml.edu</a></p>
<p>The fragmentation of early criticism of Christianity poses a challenge to both theological and historical analyses of the early Christian movement and its place in [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">cd003beb2b816911871468ac17657bcd</guid>
				<title>Journal for Interdisciplinary Biblical Studies deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles</title>
				<link>https://hcommons.org/activity/p/1898210/</link>
				<pubDate>Mon, 09 Sep 2024 08:15:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898210"><a href="https://hcommons.org/activity/p/1898210/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ed78a70736c96d46b652fdb54dd0abd7</guid>
				<title>Meredith Warren wrote a new post, Are You What You Eat? A Festival of the Mind collaborative project, on the site Dr Meredith J C Warren</title>
				<link>https://meredithwarren.hcommons.org/?p=314</link>
				<pubDate>Thu, 05 Sep 2024 07:50:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>From 19-29 September 2024, Sheffield will host the Festival of the Mind, showcasing fascinating research and collaborations between scholars and local partners. My work on transformative eating, in particular [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">1b7fd3b2bd8602f4bf99a0317e928f79</guid>
				<title>Meredith Warren wrote a new post, Honourable Mention: BIAJS Book Prize, on the site Dr Meredith J C Warren</title>
				<link>https://meredithwarren.hcommons.org/?p=301</link>
				<pubDate>Mon, 08 Jul 2024 16:19:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>My co-authored text book, Jewish and Christian Women in the Ancient Mediterranean been awarded Honourable Mention in the annual British and Irish Association for Jewish Studies Book Prize.  Sara Parks, Shayna [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1000602/2021/07/Cover-683x1024.jpg" /></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">d3c18c588b3d9ca9d629c37ef1d9a2a5</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891074/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891074"><a href="https://hcommons.org/activity/p/1891074/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e51c16c5afff1e3ea5b4b862183b47de</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891073/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891073"><a href="https://hcommons.org/activity/p/1891073/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4200f8eb2dc922e480ddc0ff20d1b5bd</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1891072/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891072"><a href="https://hcommons.org/activity/p/1891072/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">95347dbceba9a3bdf79e8a7eafdfbe59</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Feminist Humanities</title>
				<link>https://hcommons.org/activity/p/1891071/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:11 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891071"><a href="https://hcommons.org/activity/p/1891071/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">a38499f49a06c8f954929d0d3464fa57</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891070/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891070"><a href="https://hcommons.org/activity/p/1891070/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">bc137830eefa8baa7a6cec89750c90cd</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891069/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891069"><a href="https://hcommons.org/activity/p/1891069/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">aa532f68f32cd946c16e34d627e496e0</guid>
				<title>Meredith Warren edited the blog post Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/07/05/queer-futures-and-phallic-humour-in-the-book-of-esther/</link>
				<pubDate>Fri, 05 Jul 2024 11:49:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Esther Brownsmith</p>
<p><a href="mailto:ebrown8@udayton.edu" rel="nofollow ugc">ebrown8@udayton.edu</a></p>
<p>I begin this article by presenting a joke, taken from the book of Esther, chapter 1, verse 7.</p>
<p>Question: “How abundant was the wine at King Ahasuerus’s dri [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/07/detail-from-La_Toilette_dEsther-707x1024.jpg" /></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">cdd5f4ae0a76f2cf607291ea1ea0e424</guid>
				<title>Journal for Interdisciplinary Biblical Studies deposited Queer Futures and Phallic Humour in the Book of Esther</title>
				<link>https://hcommons.org/activity/p/1891008/</link>
				<pubDate>Fri, 05 Jul 2024 10:37:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891008"><a href="https://hcommons.org/activity/p/1891008/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">6f242261bcfcece20e8e42fe00b9af7c</guid>
				<title>Meredith Warren wrote a new post, New Book: Good Omens &#38; The Bible, on the site Dr Meredith J C Warren</title>
				<link>https://meredithwarren.hcommons.org/?p=296</link>
				<pubDate>Tue, 25 Jun 2024 11:58:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Now available on Sheffield Phoenix Press&#8217;s website, Good Omens and the Bible, edited by Meredith J. C. Warren, Shayna Sheinfeld, and Charlotte Naylor Davis, provides a diversely rich collection of [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1000602/2024/06/SCIBS8-Warren-web-683x1024.jpg" /></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">c756cef34fb7c4f80ae049376e1fb2c3</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1884604/</link>
				<pubDate>Wed, 01 May 2024 03:23:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884604"><a href="https://hcommons.org/activity/p/1884604/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">a15b41f64fb00eb100cfc05ec4ebcd4d</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884603/</link>
				<pubDate>Wed, 01 May 2024 03:23:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884603"><a href="https://hcommons.org/activity/p/1884603/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">f85c3a300f135c9a2f9aaa30e6a4c725</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884602/</link>
				<pubDate>Wed, 01 May 2024 03:23:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884602"><a href="https://hcommons.org/activity/p/1884602/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b964dd7e5981f01f67a78e7215bcd5f6</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884601/</link>
				<pubDate>Wed, 01 May 2024 03:23:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884601"><a href="https://hcommons.org/activity/p/1884601/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">77365beb3b28ed8fe129764464af723e</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884599/</link>
				<pubDate>Wed, 01 May 2024 03:23:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884599"><a href="https://hcommons.org/activity/p/1884599/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">f9cee781744b83a75c0a179f772fbb1d</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884598/</link>
				<pubDate>Wed, 01 May 2024 03:23:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884598"><a href="https://hcommons.org/activity/p/1884598/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9ebcec700b7972b8e810170e0a6ccbc9</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884597/</link>
				<pubDate>Wed, 01 May 2024 03:23:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884597"><a href="https://hcommons.org/activity/p/1884597/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">06012a6c4ca70cd6833bd0feb05dad01</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1884596/</link>
				<pubDate>Wed, 01 May 2024 03:22:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884596"><a href="https://hcommons.org/activity/p/1884596/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ccab6a10b4f96af9231d0d7a3c74dcec</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1884594/</link>
				<pubDate>Wed, 01 May 2024 03:22:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884594"><a href="https://hcommons.org/activity/p/1884594/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b945a9421c60a4c9b1af1af7f7fa219d</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884593/</link>
				<pubDate>Wed, 01 May 2024 03:22:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884593"><a href="https://hcommons.org/activity/p/1884593/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
		
	</channel>
</rss>