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	<title>SAH Commons | Marcus Bingenheimer | Activity</title>
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				<title>Marcus Bingenheimer deposited Special Issue “Historical Network Analysis in the Study of Chinese Religion”—Introduction</title>
				<link>https://hcommons.org/activity/p/1871778/</link>
				<pubDate>Sat, 20 Jan 2024 07:52:12 -0500</pubDate>

									<content:encoded><![CDATA[<p>Introduction to Special Issue “Historical Network Analysis in the Study of Chinese Religion”</p>
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				<title>Marcus Bingenheimer deposited On the Use of Historical Social Network Analysis in the Study of Chinese Buddhism: The Case of Dao’an, Huiyuan, and Kumārajīva in the group Digital Humanities East Asia</title>
				<link>https://hcommons.org/activity/p/1725941/</link>
				<pubDate>Tue, 02 Feb 2021 02:25:22 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper is part of a larger research project that attempts to apply historical social network<br />
analysis to the study of Chinese Buddhist history. The underlying research questions are<br />
whether social network analysis (SNA) metrics can be gainfully applied to Buddhist history,<br />
and whether network visualizations can enable us to better&hellip;<span class="activity-read-more" id="activity-read-more-1725941"><a href="https://hcommons.org/activity/p/1725941/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Marcus Bingenheimer deposited On the Use of Historical Social Network Analysis in the Study of Chinese Buddhism: The Case of Dao’an, Huiyuan, and Kumārajīva in the group Buddhist Studies</title>
				<link>https://hcommons.org/activity/p/1725940/</link>
				<pubDate>Tue, 02 Feb 2021 02:25:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper is part of a larger research project that attempts to apply historical social network<br />
analysis to the study of Chinese Buddhist history. The underlying research questions are<br />
whether social network analysis (SNA) metrics can be gainfully applied to Buddhist history,<br />
and whether network visualizations can enable us to better&hellip;<span class="activity-read-more" id="activity-read-more-1725940"><a href="https://hcommons.org/activity/p/1725940/" rel="nofollow ugc">[Read more]</a></span></p>
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					<item>
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				<title>Marcus Bingenheimer deposited On the Use of Historical Social Network Analysis in the Study of Chinese Buddhism: The Case of Dao’an, Huiyuan, and Kumārajīva</title>
				<link>https://hcommons.org/activity/p/1725826/</link>
				<pubDate>Mon, 01 Feb 2021 14:57:25 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper is part of a larger research project that attempts to apply historical social network<br />
analysis to the study of Chinese Buddhist history. The underlying research questions are<br />
whether social network analysis (SNA) metrics can be gainfully applied to Buddhist history,<br />
and whether network visualizations can enable us to better&hellip;<span class="activity-read-more" id="activity-read-more-1725826"><a href="https://hcommons.org/activity/p/1725826/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Marcus Bingenheimer deposited The General and the Bodhisattva:  Commander Hou Jigao Travels to Mount Putuo in the group Buddhist Studies</title>
				<link>https://hcommons.org/activity/p/1683360/</link>
				<pubDate>Wed, 08 Apr 2020 16:25:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>Mount Putuo, the Chinese Potalaka, is located in the Zhoushan archipelago not far off the coast from Ningbo. The abode of Avalokiteğvara/Guanyin was not only a popular pilgrimage site, but also played a strategic role for the naval control of the archipelago, especially in the Ming and Qing dynasties. In late imperial China, a number of military&hellip;<span class="activity-read-more" id="activity-read-more-1683360"><a href="https://hcommons.org/activity/p/1683360/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Marcus Bingenheimer deposited Stylometric Analysis of Chinese Buddhist texts - Do different Chinese translations of the Gaṇḍavyūha reflect stylistic features that are typical for their age? in the group Digital Humanities East Asia</title>
				<link>https://hcommons.org/activity/p/1683359/</link>
				<pubDate>Wed, 08 Apr 2020 16:25:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>Below we develop a method to determine whether the use of grammatical particles in Chinese Buddhist scriptures is characteristic for the period of their translation. The corpus consists of three different Chinese translations of an early Indian Mahāyāna text from two different periods. We use the results of Principal Component Analysis (PCA) to d&hellip;<span class="activity-read-more" id="activity-read-more-1683359"><a href="https://hcommons.org/activity/p/1683359/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Marcus Bingenheimer deposited Stylometric Analysis of Chinese Buddhist texts - Do different Chinese translations of the Gaṇḍavyūha reflect stylistic features that are typical for their age? in the group Buddhist Studies</title>
				<link>https://hcommons.org/activity/p/1683358/</link>
				<pubDate>Wed, 08 Apr 2020 16:25:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>Below we develop a method to determine whether the use of grammatical particles in Chinese Buddhist scriptures is characteristic for the period of their translation. The corpus consists of three different Chinese translations of an early Indian Mahāyāna text from two different periods. We use the results of Principal Component Analysis (PCA) to d&hellip;<span class="activity-read-more" id="activity-read-more-1683358"><a href="https://hcommons.org/activity/p/1683358/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Marcus Bingenheimer deposited Who was “Central” in the History of Chinese Buddhism? : A Social Network Approach in the group Digital Humanities East Asia</title>
				<link>https://hcommons.org/activity/p/1683357/</link>
				<pubDate>Wed, 08 Apr 2020 16:25:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>Hidden in the Buddhist biographical literature on eminent monks is a large amount of information about who knew whom. It is especially rich for the time between 300 and 1000 CE, when the four major collections of “Biographies of Eminent Monks” (gaoseng zhuan) allow us to date and locate the relationships of individuals to a degree unimaginable for&hellip;<span class="activity-read-more" id="activity-read-more-1683357"><a href="https://hcommons.org/activity/p/1683357/" rel="nofollow ugc">[Read more]</a></span></p>
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					<item>
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				<title>Marcus Bingenheimer deposited Who was “Central” in the History of Chinese Buddhism? : A Social Network Approach in the group Buddhist Studies</title>
				<link>https://hcommons.org/activity/p/1683356/</link>
				<pubDate>Wed, 08 Apr 2020 16:25:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>Hidden in the Buddhist biographical literature on eminent monks is a large amount of information about who knew whom. It is especially rich for the time between 300 and 1000 CE, when the four major collections of “Biographies of Eminent Monks” (gaoseng zhuan) allow us to date and locate the relationships of individuals to a degree unimaginable for&hellip;<span class="activity-read-more" id="activity-read-more-1683356"><a href="https://hcommons.org/activity/p/1683356/" rel="nofollow ugc">[Read more]</a></span></p>
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							</item>
					<item>
				<guid isPermaLink="false">c1236c6d5b3a6f0d061e6298c28188da</guid>
				<title>Marcus Bingenheimer deposited The General and the Bodhisattva:  Commander Hou Jigao Travels to Mount Putuo</title>
				<link>https://hcommons.org/activity/p/1683003/</link>
				<pubDate>Sun, 05 Apr 2020 17:26:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>Mount Putuo, the Chinese Potalaka, is located in the Zhoushan archipelago not far off the coast from Ningbo. The abode of Avalokiteğvara/Guanyin was not<br />
only a popular pilgrimage site, but also played a strategic role for the naval control of the archipelago, especially in the Ming and Qing dynasties. In late<br />
imperial China, a number of&hellip;<span class="activity-read-more" id="activity-read-more-1683003"><a href="https://hcommons.org/activity/p/1683003/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">2d680fed930ce276f40215f7fba5ebba</guid>
				<title>Marcus Bingenheimer deposited Stylometric Analysis of Chinese Buddhist texts - Do different Chinese translations of the Gaṇḍavyūha reflect stylistic features that are typical for their age?</title>
				<link>https://hcommons.org/activity/p/1683002/</link>
				<pubDate>Sun, 05 Apr 2020 17:16:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Below we develop a method to determine whether the use of grammatical particles in Chinese Buddhist scriptures is characteristic for the period of their translation. The corpus consists of three different Chinese translations of an early Indian Mahāyāna text from two different periods. We use the results of Principal Component Analysis (PCA) to d&hellip;<span class="activity-read-more" id="activity-read-more-1683002"><a href="https://hcommons.org/activity/p/1683002/" rel="nofollow ugc">[Read more]</a></span></p>
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					<item>
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				<title>Marcus Bingenheimer deposited Who was “Central” in the History of Chinese Buddhism? : A Social Network Approach</title>
				<link>https://hcommons.org/activity/p/1683001/</link>
				<pubDate>Sun, 05 Apr 2020 17:11:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Hidden in the Buddhist biographical literature on eminent monks is a large amount of information about who knew whom. It is especially rich for the time between 300 and 1000 CE, when the four major collections of “Biographies of Eminent Monks” (gaoseng zhuan) allow us to date and locate the relationships of individuals to a degree unimaginable for&hellip;<span class="activity-read-more" id="activity-read-more-1683001"><a href="https://hcommons.org/activity/p/1683001/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
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				<title>Marcus Bingenheimer&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1682988/</link>
				<pubDate>Sun, 05 Apr 2020 16:16:23 -0400</pubDate>

				
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				<title>Marcus Bingenheimer deposited Writing history of Buddhist thought in the twentieth century: Yinshun (1906-2005) in the context of Chinese Buddhist historiography</title>
				<link>https://hcommons.org/activity/p/1682985/</link>
				<pubDate>Sun, 05 Apr 2020 16:12:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Venerable Yinshun 印 順 (1906–2005) was the eminent scholar-monk in twentieth-century Chinese Buddhism. This paper is about his historiographical practice and tries to outline his position in Chinese Buddhist historiography especially in reference to the Song dynasty historian Zhipan 志磐 (thirteenth century). It tries to answer the question in what w&hellip;<span class="activity-read-more" id="activity-read-more-1682985"><a href="https://hcommons.org/activity/p/1682985/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">2521d89126a0225b6f222ae0c23115d5</guid>
				<title>Marcus Bingenheimer&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1609604/</link>
				<pubDate>Thu, 31 May 2018 14:10:25 -0400</pubDate>

				
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