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	<title>SAH Commons | Lloyd Graham | Activity</title>
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				<title>Lloyd Graham edited the blog post New Issue of INCANTATIO journal in the group Magic, ancient and modern</title>
				<link>https://magic.hcommons.org/2025/08/15/new-issue-of-incantatio-journal/</link>
				<pubDate>Fri, 15 Aug 2025 00:21:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>The delayed 2024 issue of INCANTATIO: An International Journal on Charms, Charmers and Charming is now available, with free fulltext, at <a href="https://ojs.folklore.ee/incantatio/issue/view/issue12/16" rel="nofollow ugc">https://ojs.folklore.ee/incantatio/issue/view/issue12/16</a> (released 25 Jun 2025).</p>
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				<title>Lloyd Graham&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1920852/</link>
				<pubDate>Wed, 25 Jun 2025 01:35:51 -0400</pubDate>

				
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				<title>Lloyd Graham edited the blog post Free 2025 book on Amazonian sorcery (mostly in English) in the group Magic, ancient and modern</title>
				<link>https://magic.hcommons.org/2025/02/24/free-2025-book-on-amazonian-sorcery-mostly-in-english/</link>
				<pubDate>Mon, 24 Feb 2025 08:13:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>The publisher is offering free downloads of the newly-published Open Access book Sorcery in Amazonia: A Comparative Exploration of Magical Assault, eds. James Andrew Whitaker, Matthias Lewy, and Tarryl Janik [&hellip;]</p>
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				<title>Lloyd Graham edited the blog post Free Archaeopress book on ancient magic (mostly in Spanish) in the group Magic, ancient and modern</title>
				<link>https://magic.hcommons.org/2025/02/18/free-archaeopress-book-on-ancient-magic-mostly-in-spanish/</link>
				<pubDate>Tue, 18 Feb 2025 00:27:46 -0500</pubDate>

									<content:encoded><![CDATA[<p>Archaeopress is offering free downloads (for personal use) of the PDF for its 2024 book Magia y brujería en el Mundo Antiguo (eds. José Javier Martínez García &amp; Javier Gómez Marín) at https [&hellip;]</p>
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				<title>Lloyd Graham edited the blog post Talks from the International Conference on Amulets 2024 in the group Magic, ancient and modern</title>
				<link>https://magic.hcommons.org/2025/01/31/talks-from-the-international-conference-on-amulets-2024/</link>
				<pubDate>Fri, 31 Jan 2025 01:42:31 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Program and Abstracts from this conference, held last November, can be downloaded from <a href="https://icamulets.wixsite.com/amulets/about-4" rel="nofollow ugc">https://icamulets.wixsite.com/amulets/about-4</a> .</p>
<p>In addition, many of the talks are available as videos on YouTube, at [&hellip;]</p>
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				<title>Lloyd Graham&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1909365/</link>
				<pubDate>Mon, 20 Jan 2025 02:55:12 -0500</pubDate>

				
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				<title>Lloyd Graham edited the blog post New KC Group: "Magic, ancient and modern" in the group Magic, ancient and modern</title>
				<link>https://magic.hcommons.org/2025/01/20/new-kc-group-magic-ancient-and-modern/</link>
				<pubDate>Mon, 20 Jan 2025 01:15:53 -0500</pubDate>

									<content:encoded><![CDATA[<p>I have created this group for those interested in the academic study of magic, ritual power and esotericism, including areas of overlap with religion, mythology and folklore.This announcement is slightly delayed [&hellip;]</p>
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				<title>Lloyd Graham created the group Magic, ancient and modern</title>
				<link>https://hcommons.org/activity/p/1906712/</link>
				<pubDate>Thu, 12 Dec 2024 01:08:49 -0500</pubDate>

				
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				<title>Lloyd Graham created the site Magic, ancient and modern</title>
				<link>https://hcommons.org/activity/p/1906711/</link>
				<pubDate>Thu, 12 Dec 2024 00:40:14 -0500</pubDate>

				
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				<title>Lloyd Graham&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1905113/</link>
				<pubDate>Sun, 17 Nov 2024 01:50:32 -0500</pubDate>

				
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				<title>Lloyd Graham deposited “Unhappily ever after…”: Three tales with dystopian endings from the Schools’ Collection in Ireland’s National Folklore Collection in the group Irish Literature and Culture</title>
				<link>https://hcommons.org/activity/p/1900150/</link>
				<pubDate>Mon, 30 Sep 2024 03:00:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>Three folktales with unhappy endings were identified via targeted browsing of the NFC Schools’ Collection. The first two stories have here been translated (for the first time) from Irish, while the third – the only one present in two versions – was recorded in English. The first tale is a poignant tragedy; the second has an abrupt and defla&hellip;<span class="activity-read-more" id="activity-read-more-1900150"><a href="https://hcommons.org/activity/p/1900150/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited “Paper shoes and thick milk socks:” Some distinctively Irish types  of oral colophon used to end folktales in the group Irish Literature and Culture</title>
				<link>https://hcommons.org/activity/p/1900149/</link>
				<pubDate>Mon, 30 Sep 2024 03:00:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper presents three distinctively Irish formulae that a seanchaí (story-teller) can use to signal the end of a folktale. Colophons 1 and 2 are in Irish, Colophon 3 in English; there is little evidence of any of these paradigms jumping the language barrier. Colophon 1, which is a sober and defensive, is strongly associated with Munster.&hellip;<span class="activity-read-more" id="activity-read-more-1900149"><a href="https://hcommons.org/activity/p/1900149/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited A magical Irish-language folktale: A first translation and analysis in the group Irish Literature and Culture</title>
				<link>https://hcommons.org/activity/p/1900148/</link>
				<pubDate>Mon, 30 Sep 2024 03:00:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper provides a translation, structural analysis and commentary for an Irish-language wonder-tale in Ireland’s National Folklore Collection; the story describes the marvel-laden adventures of Neart (“Strength”), the only son of a southern Irish king. The complex yet coherent tale consists of eight largely independent narrative modules split&hellip;<span class="activity-read-more" id="activity-read-more-1900148"><a href="https://hcommons.org/activity/p/1900148/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1900067/</link>
				<pubDate>Sun, 29 Sep 2024 02:44:13 -0400</pubDate>

				
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				<title>Lloyd Graham deposited “Unhappily ever after…”: Three tales with dystopian endings from the Schools’ Collection in Ireland’s National Folklore Collection</title>
				<link>https://hcommons.org/activity/p/1900066/</link>
				<pubDate>Sun, 29 Sep 2024 02:25:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Three folktales with unhappy endings were identified via targeted browsing of the NFC Schools’ Collection. The first two stories have here been translated (for the first time) from Irish, while the third – the only one present in two versions – was recorded in English. The first tale is a poignant tragedy; the second has an abrupt and defla&hellip;<span class="activity-read-more" id="activity-read-more-1900066"><a href="https://hcommons.org/activity/p/1900066/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited “Paper shoes and thick milk socks:” Some distinctively Irish types  of oral colophon used to end folktales</title>
				<link>https://hcommons.org/activity/p/1900065/</link>
				<pubDate>Sun, 29 Sep 2024 02:10:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper presents three distinctively Irish formulae that a seanchaí (story-teller) can use to signal the end of a folktale. Colophons 1 and 2 are in Irish, Colophon 3 in English; there is little evidence of any of these paradigms jumping the language barrier. Colophon 1, which is a sober and defensive, is strongly associated with Munster.&hellip;<span class="activity-read-more" id="activity-read-more-1900065"><a href="https://hcommons.org/activity/p/1900065/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited A magical Irish-language folktale: A first translation and analysis</title>
				<link>https://hcommons.org/activity/p/1900063/</link>
				<pubDate>Sun, 29 Sep 2024 01:56:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper provides a translation, structural analysis and commentary for an Irish-language wonder-tale in Ireland’s National Folklore Collection; the story describes the marvel-laden adventures of Neart (“Strength”), the only son of a southern Irish king. The complex yet coherent tale consists of eight largely independent narrative modules split&hellip;<span class="activity-read-more" id="activity-read-more-1900063"><a href="https://hcommons.org/activity/p/1900063/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1899988/</link>
				<pubDate>Sat, 28 Sep 2024 00:26:04 -0400</pubDate>

				
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				<title>Lloyd Graham deposited Rainbow serpents, dragons and dragon-slayers: Global traits, ancient Egyptian particulars, and alchemical echoes in the group Monsters and Monstrosity</title>
				<link>https://hcommons.org/activity/p/1895889/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Robert Blust has recently established that – globally – dragons evolved from rainbow serpents, which in turn represent a prehistoric understanding of rainbows. The present paper explores the “dragon-scape” of ancient Egypt in search of traits that may have survived from these earlier stages. The cryptic pD.tyw Sw and Iaau of Coffin Text 698 mig&hellip;<span class="activity-read-more" id="activity-read-more-1895889"><a href="https://hcommons.org/activity/p/1895889/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited Rainbow serpents, dragons and dragon-slayers: Global traits, ancient Egyptian particulars, and alchemical echoes in the group History of Art</title>
				<link>https://hcommons.org/activity/p/1895888/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:46 -0400</pubDate>

									<content:encoded><![CDATA[<p>Robert Blust has recently established that – globally – dragons evolved from rainbow serpents, which in turn represent a prehistoric understanding of rainbows. The present paper explores the “dragon-scape” of ancient Egypt in search of traits that may have survived from these earlier stages. The cryptic pD.tyw Sw and Iaau of Coffin Text 698 mig&hellip;<span class="activity-read-more" id="activity-read-more-1895888"><a href="https://hcommons.org/activity/p/1895888/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited Rainbow serpents, dragons and dragon-slayers: Global traits, ancient Egyptian particulars, and alchemical echoes in the group Egyptology</title>
				<link>https://hcommons.org/activity/p/1895887/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>Robert Blust has recently established that – globally – dragons evolved from rainbow serpents, which in turn represent a prehistoric understanding of rainbows. The present paper explores the “dragon-scape” of ancient Egypt in search of traits that may have survived from these earlier stages. The cryptic pD.tyw Sw and Iaau of Coffin Text 698 mig&hellip;<span class="activity-read-more" id="activity-read-more-1895887"><a href="https://hcommons.org/activity/p/1895887/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited Rainbow serpents, dragons and dragon-slayers: Global traits, ancient Egyptian particulars, and alchemical echoes in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1895886/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Robert Blust has recently established that – globally – dragons evolved from rainbow serpents, which in turn represent a prehistoric understanding of rainbows. The present paper explores the “dragon-scape” of ancient Egypt in search of traits that may have survived from these earlier stages. The cryptic pD.tyw Sw and Iaau of Coffin Text 698 mig&hellip;<span class="activity-read-more" id="activity-read-more-1895886"><a href="https://hcommons.org/activity/p/1895886/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited Rainbow serpents, dragons and dragon-slayers: Global traits, ancient Egyptian particulars, and alchemical echoes in the group Alchemy</title>
				<link>https://hcommons.org/activity/p/1895885/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Robert Blust has recently established that – globally – dragons evolved from rainbow serpents, which in turn represent a prehistoric understanding of rainbows. The present paper explores the “dragon-scape” of ancient Egypt in search of traits that may have survived from these earlier stages. The cryptic pD.tyw Sw and Iaau of Coffin Text 698 mig&hellip;<span class="activity-read-more" id="activity-read-more-1895885"><a href="https://hcommons.org/activity/p/1895885/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited False friends among the disease-demons? On the Egyptian nsy/nsyt and Latin/Slavic nessia/nežit in the group Medieval Mediterranean</title>
				<link>https://hcommons.org/activity/p/1895884/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Egyptian medicine, the most common disease-causing demon is called nsy or nsyt. These names are phonetically close to those of a leading disease-causing demonic agent in medieval and early modern Europe, called nessia in Latin and nežit in Slavic languages. The demons of both regions were believed to invade the patient’s body to ca&hellip;<span class="activity-read-more" id="activity-read-more-1895884"><a href="https://hcommons.org/activity/p/1895884/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited False friends among the disease-demons? On the Egyptian nsy/nsyt and Latin/Slavic nessia/nežit in the group Late Medieval History</title>
				<link>https://hcommons.org/activity/p/1895883/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Egyptian medicine, the most common disease-causing demon is called nsy or nsyt. These names are phonetically close to those of a leading disease-causing demonic agent in medieval and early modern Europe, called nessia in Latin and nežit in Slavic languages. The demons of both regions were believed to invade the patient’s body to ca&hellip;<span class="activity-read-more" id="activity-read-more-1895883"><a href="https://hcommons.org/activity/p/1895883/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited False friends among the disease-demons? On the Egyptian nsy/nsyt and Latin/Slavic nessia/nežit in the group Egyptology</title>
				<link>https://hcommons.org/activity/p/1895882/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Egyptian medicine, the most common disease-causing demon is called nsy or nsyt. These names are phonetically close to those of a leading disease-causing demonic agent in medieval and early modern Europe, called nessia in Latin and nežit in Slavic languages. The demons of both regions were believed to invade the patient’s body to ca&hellip;<span class="activity-read-more" id="activity-read-more-1895882"><a href="https://hcommons.org/activity/p/1895882/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited False friends among the disease-demons? On the Egyptian nsy/nsyt and Latin/Slavic nessia/nežit in the group Byzantine Studies</title>
				<link>https://hcommons.org/activity/p/1895881/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Egyptian medicine, the most common disease-causing demon is called nsy or nsyt. These names are phonetically close to those of a leading disease-causing demonic agent in medieval and early modern Europe, called nessia in Latin and nežit in Slavic languages. The demons of both regions were believed to invade the patient’s body to ca&hellip;<span class="activity-read-more" id="activity-read-more-1895881"><a href="https://hcommons.org/activity/p/1895881/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited False friends among the disease-demons? On the Egyptian nsy/nsyt and Latin/Slavic nessia/nežit in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1895880/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Egyptian medicine, the most common disease-causing demon is called nsy or nsyt. These names are phonetically close to those of a leading disease-causing demonic agent in medieval and early modern Europe, called nessia in Latin and nežit in Slavic languages. The demons of both regions were believed to invade the patient’s body to ca&hellip;<span class="activity-read-more" id="activity-read-more-1895880"><a href="https://hcommons.org/activity/p/1895880/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited False friends among the disease-demons? On the Egyptian nsy/nsyt and Latin/Slavic nessia/nežit</title>
				<link>https://hcommons.org/activity/p/1895807/</link>
				<pubDate>Fri, 09 Aug 2024 02:11:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Egyptian medicine, the most common disease-causing demon is called nsy or nsyt. These names are phonetically close to those of a leading disease-causing demonic agent in medieval and early modern Europe, called nessia in Latin and nežit in Slavic languages. The demons of both regions were believed to invade the patient’s body to ca&hellip;<span class="activity-read-more" id="activity-read-more-1895807"><a href="https://hcommons.org/activity/p/1895807/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited Rainbow serpents, dragons and dragon-slayers: Global traits, ancient Egyptian particulars, and alchemical echoes</title>
				<link>https://hcommons.org/activity/p/1895804/</link>
				<pubDate>Fri, 09 Aug 2024 01:45:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>Robert Blust has recently established that – globally – dragons evolved from rainbow serpents, which in turn represent a prehistoric understanding of rainbows. The present paper explores the “dragon-scape” of ancient Egypt in search of traits that may have survived from these earlier stages. The cryptic pD.tyw Sw and Iaau of Coffin Text 698 mig&hellip;<span class="activity-read-more" id="activity-read-more-1895804"><a href="https://hcommons.org/activity/p/1895804/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1890035/</link>
				<pubDate>Tue, 25 Jun 2024 10:30:54 -0400</pubDate>

				
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				<title>Lloyd Graham deposited From Egyptian barque oracles to Artificial Swarm Intelligence via the Ouija (or wDA?) board in the group History of Games and Play</title>
				<link>https://hcommons.org/activity/p/1889912/</link>
				<pubDate>Sun, 23 Jun 2024 03:00:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Egyptian barque oracles had a recent counterpart in the phenomenon of “table-turning”, an occult process experienced in Nineteenth-Century Spiritualist séances. The séance table’s small-scale successor, the Talking Board, ensured that oracular locomotion persisted throughout the Twentieth Century; its best-known embodiment – the Ouija boa&hellip;<span class="activity-read-more" id="activity-read-more-1889912"><a href="https://hcommons.org/activity/p/1889912/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3a94d50dedeeee064d4c9d0f345c2cf0</guid>
				<title>Lloyd Graham deposited From Egyptian barque oracles to Artificial Swarm Intelligence via the Ouija (or wDA?) board in the group Egyptology</title>
				<link>https://hcommons.org/activity/p/1889911/</link>
				<pubDate>Sun, 23 Jun 2024 03:00:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Egyptian barque oracles had a recent counterpart in the phenomenon of “table-turning”, an occult process experienced in Nineteenth-Century Spiritualist séances. The séance table’s small-scale successor, the Talking Board, ensured that oracular locomotion persisted throughout the Twentieth Century; its best-known embodiment – the Ouija boa&hellip;<span class="activity-read-more" id="activity-read-more-1889911"><a href="https://hcommons.org/activity/p/1889911/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">051f6a5f48dfdee7015e3e1a3fb13d23</guid>
				<title>Lloyd Graham deposited From Egyptian barque oracles to Artificial Swarm Intelligence via the Ouija (or wDA?) board in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1889910/</link>
				<pubDate>Sun, 23 Jun 2024 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Egyptian barque oracles had a recent counterpart in the phenomenon of “table-turning”, an occult process experienced in Nineteenth-Century Spiritualist séances. The séance table’s small-scale successor, the Talking Board, ensured that oracular locomotion persisted throughout the Twentieth Century; its best-known embodiment – the Ouija boa&hellip;<span class="activity-read-more" id="activity-read-more-1889910"><a href="https://hcommons.org/activity/p/1889910/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e955975c936ee155b8f44ace8fcb7e6d</guid>
				<title>Lloyd Graham deposited From Egyptian barque oracles to Artificial Swarm Intelligence via the Ouija (or wDA?) board</title>
				<link>https://hcommons.org/activity/p/1889855/</link>
				<pubDate>Sat, 22 Jun 2024 03:21:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Egyptian barque oracles had a recent counterpart in the phenomenon of “table-turning”, an occult process experienced in Nineteenth-Century Spiritualist séances. The séance table’s small-scale successor, the Talking Board, ensured that oracular locomotion persisted throughout the Twentieth Century; its best-known embodiment – the Ouija boa&hellip;<span class="activity-read-more" id="activity-read-more-1889855"><a href="https://hcommons.org/activity/p/1889855/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e403c7319e30d2cdee53f46d3aaacae1</guid>
				<title>Lloyd Graham&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1889633/</link>
				<pubDate>Thu, 20 Jun 2024 00:28:50 -0400</pubDate>

				
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				<guid isPermaLink="false">85d51b0fa4fa931f56e740d8d5cfacab</guid>
				<title>Lloyd Graham&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1888933/</link>
				<pubDate>Tue, 11 Jun 2024 06:06:26 -0400</pubDate>

				
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				<guid isPermaLink="false">1aa7c4ffed8f762accc819485fd36fa2</guid>
				<title>Lloyd Graham deposited “Nessie”: An uncannily apt name for a serpentine water-monster in the group Monsters and Monstrosity</title>
				<link>https://hcommons.org/activity/p/1878839/</link>
				<pubDate>Thu, 07 Mar 2024 03:01:32 -0500</pubDate>

									<content:encoded><![CDATA[<p>The fabled water-monster of Loch Ness has been designated a member of the putative genus Nessiteras and is referred to affectionately in media reports by the feminine diminutive “Nessie.” This paper points out that, by pure serendipity, such Nessi- appellations recall the name of the Slavic nežit of eastern and central Europe and the Latin ness&hellip;<span class="activity-read-more" id="activity-read-more-1878839"><a href="https://hcommons.org/activity/p/1878839/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">bc1484e59741fb2ae2dd1a4112eb0bae</guid>
				<title>Lloyd Graham deposited “Nessie”: An uncannily apt name for a serpentine water-monster in the group Irish Literature and Culture</title>
				<link>https://hcommons.org/activity/p/1878838/</link>
				<pubDate>Thu, 07 Mar 2024 03:01:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>The fabled water-monster of Loch Ness has been designated a member of the putative genus Nessiteras and is referred to affectionately in media reports by the feminine diminutive “Nessie.” This paper points out that, by pure serendipity, such Nessi- appellations recall the name of the Slavic nežit of eastern and central Europe and the Latin ness&hellip;<span class="activity-read-more" id="activity-read-more-1878838"><a href="https://hcommons.org/activity/p/1878838/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3cfe80f6ab3e0daa9c5ba8a9d7a0badf</guid>
				<title>Lloyd Graham deposited “Nessie”: An uncannily apt name for a serpentine water-monster</title>
				<link>https://hcommons.org/activity/p/1878793/</link>
				<pubDate>Wed, 06 Mar 2024 23:04:36 -0500</pubDate>

									<content:encoded><![CDATA[<p>The fabled water-monster of Loch Ness has been designated a member of the putative genus Nessiteras and is referred to affectionately in media reports by the feminine diminutive “Nessie.” This paper points out that, by pure serendipity, such Nessi- appellations recall the name of the Slavic nežit of eastern and central Europe and the Latin ness&hellip;<span class="activity-read-more" id="activity-read-more-1878793"><a href="https://hcommons.org/activity/p/1878793/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">fe05d131dbf615e3d88817711a4e04d0</guid>
				<title>Lloyd Graham deposited Cultural similarities between Ancient Egypt and Byzantium in the group Egyptology</title>
				<link>https://hcommons.org/activity/p/1874106/</link>
				<pubDate>Wed, 31 Jan 2024 03:01:42 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper is intended as a joint tribute to the scholarship of Egyptologist Erik Hornung and Byzantinist Cyril Mango, both of whom recently passed away. Byzantine traits with obvious parallels in ancient Egyptian culture abound in Cyril Mango’s introduction to &#8216;The Oxford History of Byzantium&#8217;, and yet – both there and elsewhere – one looks in va&hellip;<span class="activity-read-more" id="activity-read-more-1874106"><a href="https://hcommons.org/activity/p/1874106/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">583841f4b8e693f6dbe639291041c6b8</guid>
				<title>Lloyd Graham deposited Cultural similarities between Ancient Egypt and Byzantium in the group Byzantine Studies</title>
				<link>https://hcommons.org/activity/p/1874105/</link>
				<pubDate>Wed, 31 Jan 2024 03:01:38 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper is intended as a joint tribute to the scholarship of Egyptologist Erik Hornung and Byzantinist Cyril Mango, both of whom recently passed away. Byzantine traits with obvious parallels in ancient Egyptian culture abound in Cyril Mango’s introduction to &#8216;The Oxford History of Byzantium&#8217;, and yet – both there and elsewhere – one looks in va&hellip;<span class="activity-read-more" id="activity-read-more-1874105"><a href="https://hcommons.org/activity/p/1874105/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">357b5f6e0ae480816f0c6b39c56d1e26</guid>
				<title>Lloyd Graham deposited Cultural similarities between Ancient Egypt and Byzantium</title>
				<link>https://hcommons.org/activity/p/1874081/</link>
				<pubDate>Wed, 31 Jan 2024 00:08:06 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper is intended as a joint tribute to the scholarship of Egyptologist Erik Hornung and Byzantinist Cyril Mango, both of whom recently passed away. Byzantine traits with obvious parallels in ancient Egyptian culture abound in Cyril Mango’s introduction to &#8216;The Oxford History of Byzantium&#8217;, and yet – both there and elsewhere – one looks in va&hellip;<span class="activity-read-more" id="activity-read-more-1874081"><a href="https://hcommons.org/activity/p/1874081/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited Patriarchal Blood Rituals and the Vampire Archetype in the group Ritual Studies</title>
				<link>https://hcommons.org/activity/p/1869562/</link>
				<pubDate>Tue, 02 Jan 2024 03:00:20 -0500</pubDate>

									<content:encoded><![CDATA[<p>Correspondences can be identified between (on the one hand) androcentric cosmogonies, ancestral misogyny and tribal blood rituals, and (on the other) the classical paradigm of vampirism, especially in its literary and on-screen flowering. Specifically, the initiatory culture-hero and the archetypal vampire both confer a haematologically-mediated&hellip;<span class="activity-read-more" id="activity-read-more-1869562"><a href="https://hcommons.org/activity/p/1869562/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">2d7cf6cceb4983ff9dd183e1cc9e86a1</guid>
				<title>Lloyd Graham deposited Patriarchal Blood Rituals and the Vampire Archetype in the group Monsters and Monstrosity</title>
				<link>https://hcommons.org/activity/p/1869561/</link>
				<pubDate>Tue, 02 Jan 2024 03:00:17 -0500</pubDate>

									<content:encoded><![CDATA[<p>Correspondences can be identified between (on the one hand) androcentric cosmogonies, ancestral misogyny and tribal blood rituals, and (on the other) the classical paradigm of vampirism, especially in its literary and on-screen flowering. Specifically, the initiatory culture-hero and the archetypal vampire both confer a haematologically-mediated&hellip;<span class="activity-read-more" id="activity-read-more-1869561"><a href="https://hcommons.org/activity/p/1869561/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0122084ca1176435ca92e8175f577f51</guid>
				<title>Lloyd Graham deposited Patriarchal Blood Rituals and the Vampire Archetype in the group Indigenous Studies</title>
				<link>https://hcommons.org/activity/p/1869560/</link>
				<pubDate>Tue, 02 Jan 2024 03:00:09 -0500</pubDate>

									<content:encoded><![CDATA[<p>Correspondences can be identified between (on the one hand) androcentric cosmogonies, ancestral misogyny and tribal blood rituals, and (on the other) the classical paradigm of vampirism, especially in its literary and on-screen flowering. Specifically, the initiatory culture-hero and the archetypal vampire both confer a haematologically-mediated&hellip;<span class="activity-read-more" id="activity-read-more-1869560"><a href="https://hcommons.org/activity/p/1869560/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">fa4bb31b5896acb37bb49ab664827373</guid>
				<title>Lloyd Graham deposited Patriarchal Blood Rituals and the Vampire Archetype in the group Horror</title>
				<link>https://hcommons.org/activity/p/1869559/</link>
				<pubDate>Tue, 02 Jan 2024 03:00:06 -0500</pubDate>

									<content:encoded><![CDATA[<p>Correspondences can be identified between (on the one hand) androcentric cosmogonies, ancestral misogyny and tribal blood rituals, and (on the other) the classical paradigm of vampirism, especially in its literary and on-screen flowering. Specifically, the initiatory culture-hero and the archetypal vampire both confer a haematologically-mediated&hellip;<span class="activity-read-more" id="activity-read-more-1869559"><a href="https://hcommons.org/activity/p/1869559/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">238242c87cd8ce7b84290d6daed80ed0</guid>
				<title>Lloyd Graham deposited Patriarchal Blood Rituals and the Vampire Archetype in the group Anthropology</title>
				<link>https://hcommons.org/activity/p/1869558/</link>
				<pubDate>Tue, 02 Jan 2024 03:00:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>Correspondences can be identified between (on the one hand) androcentric cosmogonies, ancestral misogyny and tribal blood rituals, and (on the other) the classical paradigm of vampirism, especially in its literary and on-screen flowering. Specifically, the initiatory culture-hero and the archetypal vampire both confer a haematologically-mediated&hellip;<span class="activity-read-more" id="activity-read-more-1869558"><a href="https://hcommons.org/activity/p/1869558/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">30d7bcf54b51fb68fd34f3f21a1f40b7</guid>
				<title>Lloyd Graham deposited Patriarchal Blood Rituals and the Vampire Archetype</title>
				<link>https://hcommons.org/activity/p/1869546/</link>
				<pubDate>Mon, 01 Jan 2024 21:44:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>Correspondences can be identified between (on the one hand) androcentric cosmogonies, ancestral misogyny and tribal blood rituals, and (on the other) the classical paradigm of vampirism, especially in its literary and on-screen flowering. Specifically, the initiatory culture-hero and the archetypal vampire both confer a haematologically-mediated&hellip;<span class="activity-read-more" id="activity-read-more-1869546"><a href="https://hcommons.org/activity/p/1869546/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">21af4f06c087caa3be2ebaed2b85910e</guid>
				<title>Lloyd Graham deposited Counterparts of ancient Egyptian maat in other cultures in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1868891/</link>
				<pubDate>Fri, 22 Dec 2023 03:00:36 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper surveys potential counterparts of the ancient Egyptian concept of mAat (maat) from other cultures and summarises such cross-cultural studies as have already been completed. Its scope ranges from antiquity to the present day and across Europe, Africa, the Near East, India, China, Australia and the Americas. Paradigms that appear to&hellip;<span class="activity-read-more" id="activity-read-more-1868891"><a href="https://hcommons.org/activity/p/1868891/" rel="nofollow ugc">[Read more]</a></span></p>
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