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	<title>SAH Commons | Denys McDonald | Group Activity</title>
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	<description>Public group activity feed of which Denys McDonald is a member.</description>
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				<title>Matthew Kidd started the topic Participate in a survey on generative AI and archival research practices in the forum Biblical Studies via email</title>
				<link>https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/</link>
				<pubDate>Fri, 13 Feb 2026 11:26:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>Dear all,</p>
<p>We would like to invite you to take part in an anonymous online survey exploring how the growing use of generative AI tools (including ChatGPT) is reshaping user practices and expectations in relation to searching, discovering, and interpreting digitised and born-digital archival records.</p>
<p>The survey forms part of a research project&hellip;<span class="activity-read-more" id="activity-read-more-1943937"><a href="https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin edited the blog post The Psychological Impact of Ostracism and the Silent Treatment and their Application to the Psalms in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2025/12/05/the-psychological-impact-of-ostracism-and-the-silent-treatment-and-their-application-to-the-psalms/</link>
				<pubDate>Fri, 05 Dec 2025 11:50:15 -0500</pubDate>

									<content:encoded><![CDATA[<p>Robert Revington, Hannah Fonseca Becar &amp; Merrill G. Greene</p>
<p><a href="mailto:revingrc@mcmaster.ca" rel="nofollow ugc">revingrc@mcmaster.ca</a>; <a href="mailto:channah.fq@gmail.com" rel="nofollow ugc">channah.fq@gmail.com</a>; <a href="mailto:greenem@kingswood.edu" rel="nofollow ugc">greenem@kingswood.edu</a> </p>
<p>Reading the Psalms from a psychological perspective is not a new phenomenon.[1] [&hellip;]</p>
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				<title>Tom de Bruin edited the blog post Writing to Paul: Using Interactive Fiction to Explore Early Christian Worlds in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2025/06/03/writing-to-paul-using-interactive-fiction-to-explore-early-christian-worlds/</link>
				<pubDate>Tue, 03 Jun 2025 13:32:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sarah F. Porter[a]</p>
<p><a href="mailto:porters@gonzaga.edu" rel="nofollow ugc">porters@gonzaga.edu</a></p>
<p>It’s 50 CE. You’re Chloe, a resident of ancient Corinth. You receive a letter from a panicked messenger, but can you read it? [Roll for literacy.]</p>
<p>So begins an [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2025/06/image.jpeg" /></p>
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				<guid isPermaLink="false">13e50d8b2563e442eb63907e2d6d2678</guid>
				<title>Tom de Bruin edited the blog post Oh Poor Jephthah: Jephthah, Jephthah’s Daughter, and Himpathy in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2025/03/12/oh-poor-jephthah-jephthah-jephthahs-daughter-and-himpathy/</link>
				<pubDate>Wed, 12 Mar 2025 12:59:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sara Stone</p>
<p><a href="mailto:Sara.Stone@glasgow.ac.uk" rel="nofollow ugc">Sara.Stone@glasgow.ac.uk</a></p>
<p>Judges 11 tells us the story of Jephthah and his daughter, his only child, whom he must sacrifice in order to keep his vow to God. The narrative is written in a way [&hellip;]</p>
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				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902584/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902584"><a href="https://hcommons.org/activity/p/1902584/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3e84ae5b2b3587ff89acf10631095ead</guid>
				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902583/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902583"><a href="https://hcommons.org/activity/p/1902583/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902581/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902581"><a href="https://hcommons.org/activity/p/1902581/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0a76225dcc83a80fe5cd3a1d2c803b03</guid>
				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902580/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902580"><a href="https://hcommons.org/activity/p/1902580/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902578/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902578"><a href="https://hcommons.org/activity/p/1902578/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">525ac4042d5e261744a1e48ba5ff7297</guid>
				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902577/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902577"><a href="https://hcommons.org/activity/p/1902577/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e45fc1330c6a3f526582c89a94bc0548</guid>
				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902575/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902575"><a href="https://hcommons.org/activity/p/1902575/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ad0db98f5a3b3ed9502887c24bddb6af</guid>
				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902574/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902574"><a href="https://hcommons.org/activity/p/1902574/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">2503221fa7c2e1995d638bb335ac97f0</guid>
				<title>Tom de Bruin edited the blog post St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/st-paul-of-the-thorns-a-note-on-disability-visual-criticism-and-2-corinthians-127b-10/</link>
				<pubDate>Thu, 24 Oct 2024 10:12:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Grace Emmett and Ryan D. Collman</p>
<p><a href="mailto:grace.emmett@outlook.com" rel="nofollow ugc">grace.emmett@outlook.com</a>; ryan.collman@gmail.com</p>
<p>The purpose of this note is to offer initial remarks about how one might read St Paul of the Thorns (Elizabeth Tooth, oi [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/10/St-Paul-of-the-Thorns-683x1024.jpg" /></p>
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				<guid isPermaLink="false">48b9a21a4bd2636fada6ea0844c1fec5</guid>
				<title>Tom de Bruin edited the blog post A Metanarrative of Disability in John 5 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/a-metanarrative-of-disability-in-john-5/</link>
				<pubDate>Thu, 24 Oct 2024 10:07:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Emma Swai</p>
<p><a href="mailto:emjswai@gmail.com" rel="nofollow ugc">emjswai@gmail.com</a></p>
<p>Critical disability readings of impaired mobility are relatively rare within the forum of biblical studies. As a result, there is a danger of recurrent tropes being [&hellip;]</p>
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				<guid isPermaLink="false">a5ec516cbc6d48528dfa4372fa5d42ce</guid>
				<title>Tom de Bruin edited the blog post Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/epilepsy-as-punishment-from-god-a-disability-reading-of-2-and-3-maccabees/</link>
				<pubDate>Thu, 24 Oct 2024 10:05:11 -0400</pubDate>

									<content:encoded><![CDATA[<p>Matthew J. Korpman </p>
<p><a href="mailto:mkorpman@lasierra.edu" rel="nofollow ugc">mkorpman@lasierra.edu</a></p>
<p>Disability is still a new and slowly growing part of the critical approaches that encompass modern biblical studies. In that respect, there has yet to be a d [&hellip;]</p>
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				<guid isPermaLink="false">36c4e61b7f9cb585d166564f1aa411ec</guid>
				<title>Tom de Bruin edited the blog post Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/davidic-kings-with-disability-illness-disability-and-ideal-monarchs/</link>
				<pubDate>Thu, 24 Oct 2024 10:02:13 -0400</pubDate>

									<content:encoded><![CDATA[<p>Grant F. Gates[1]</p>
<p><a href="mailto:grant.gates@cst.edu" rel="nofollow ugc">grant.gates@cst.edu</a></p>
<p>This paper builds upon the interdisciplinary approach of reading the Hebrew Bible with the support of disability studies that has been introduced in both biblical [&hellip;]</p>
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				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901081/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901081"><a href="https://hcommons.org/activity/p/1901081/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">cac38539e3f3e7101d249227d0970367</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901080/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901080"><a href="https://hcommons.org/activity/p/1901080/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0a8e86d2f420750f71433ca105077124</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1901079/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901079"><a href="https://hcommons.org/activity/p/1901079/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">18eb6f84c46031be49d561b0c284ee9a</guid>
				<title>Meredith Warren edited the blog post Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/07/naming-as-human-agency-in-terry-pratchett-and-neil-gaimans-good-omens/</link>
				<pubDate>Mon, 07 Oct 2024 17:17:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Clair J. Hutchings-Budd</p>
<p><a href="mailto:cjhutchings-budd1@sheffield.ac.uk" rel="nofollow ugc">cjhutchings-budd1@sheffield.ac.uk</a></p>
<p>Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he [&hellip;]</p>
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				<title>Matthew R. Anderson deposited Walls, Paths, Gardens, and a Gravediggers' Pub in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1900702/</link>
				<pubDate>Fri, 04 Oct 2024 03:00:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>Matthew R. Anderson&#8217;s walking explorations through North Dublin help him reflect on colonisation, decolonisation, and Land in both Ireland and North America.</p>
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				<guid isPermaLink="false">3f411d6fc96dd722f8f0eaf5fe068a0a</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899808/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899808"><a href="https://hcommons.org/activity/p/1899808/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9cab0efe12edcddd5f66d98aa4a9c707</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899806/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899806"><a href="https://hcommons.org/activity/p/1899806/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Tom de Bruin edited the blog post There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/09/25/there-was-a-man-who-had-two-sons-a-parable-of-futurity-reproductivity-utopia-and-social-death/</link>
				<pubDate>Wed, 25 Sep 2024 11:09:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>Eric C. Smith</p>
<p><a href="mailto:ecsmith@iliff.edu" rel="nofollow ugc">ecsmith@iliff.edu</a></p>
<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. The [&hellip;]</p>
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				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898296/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898296"><a href="https://hcommons.org/activity/p/1898296/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8f91a38cc3b0ff5825bbdbca04c825ce</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898295/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898295"><a href="https://hcommons.org/activity/p/1898295/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">11986564e3d5d1a1a3c26cd7e0ca7f0c</guid>
				<title>Meredith Warren edited the blog post Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/09/09/requiring-apologia-merchants-and-artisans-in-acts-of-the-apostles/</link>
				<pubDate>Mon, 09 Sep 2024 08:25:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>Jane Sancinito</p>
<p><a href="mailto:Jane_Sancinito@uml.edu" rel="nofollow ugc">Jane_Sancinito@uml.edu</a></p>
<p>The fragmentation of early criticism of Christianity poses a challenge to both theological and historical analyses of the early Christian movement and its place in [&hellip;]</p>
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				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891074/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891074"><a href="https://hcommons.org/activity/p/1891074/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e51c16c5afff1e3ea5b4b862183b47de</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891073/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891073"><a href="https://hcommons.org/activity/p/1891073/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a38499f49a06c8f954929d0d3464fa57</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891070/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891070"><a href="https://hcommons.org/activity/p/1891070/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">bc137830eefa8baa7a6cec89750c90cd</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891069/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891069"><a href="https://hcommons.org/activity/p/1891069/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">aa532f68f32cd946c16e34d627e496e0</guid>
				<title>Meredith Warren edited the blog post Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/07/05/queer-futures-and-phallic-humour-in-the-book-of-esther/</link>
				<pubDate>Fri, 05 Jul 2024 11:49:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Esther Brownsmith</p>
<p><a href="mailto:ebrown8@udayton.edu" rel="nofollow ugc">ebrown8@udayton.edu</a></p>
<p>I begin this article by presenting a joke, taken from the book of Esther, chapter 1, verse 7.</p>
<p>Question: “How abundant was the wine at King Ahasuerus’s dri [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/07/detail-from-La_Toilette_dEsther-707x1024.jpg" /></p>
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				<guid isPermaLink="false">82e29c70aef17757c6a7e187cc780d96</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1887283/</link>
				<pubDate>Mon, 27 May 2024 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887283"><a href="https://hcommons.org/activity/p/1887283/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">95de0496ad185b77d16e41a275edab51</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1887282/</link>
				<pubDate>Mon, 27 May 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887282"><a href="https://hcommons.org/activity/p/1887282/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a15b41f64fb00eb100cfc05ec4ebcd4d</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884603/</link>
				<pubDate>Wed, 01 May 2024 03:23:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884603"><a href="https://hcommons.org/activity/p/1884603/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f85c3a300f135c9a2f9aaa30e6a4c725</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884602/</link>
				<pubDate>Wed, 01 May 2024 03:23:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884602"><a href="https://hcommons.org/activity/p/1884602/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b964dd7e5981f01f67a78e7215bcd5f6</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884601/</link>
				<pubDate>Wed, 01 May 2024 03:23:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884601"><a href="https://hcommons.org/activity/p/1884601/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">77365beb3b28ed8fe129764464af723e</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884599/</link>
				<pubDate>Wed, 01 May 2024 03:23:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884599"><a href="https://hcommons.org/activity/p/1884599/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f9cee781744b83a75c0a179f772fbb1d</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884598/</link>
				<pubDate>Wed, 01 May 2024 03:23:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884598"><a href="https://hcommons.org/activity/p/1884598/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9ebcec700b7972b8e810170e0a6ccbc9</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884597/</link>
				<pubDate>Wed, 01 May 2024 03:23:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884597"><a href="https://hcommons.org/activity/p/1884597/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b945a9421c60a4c9b1af1af7f7fa219d</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884593/</link>
				<pubDate>Wed, 01 May 2024 03:22:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884593"><a href="https://hcommons.org/activity/p/1884593/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ba02bb019dd4eda20f4e8e93fc8cbfcf</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884592/</link>
				<pubDate>Wed, 01 May 2024 03:22:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884592"><a href="https://hcommons.org/activity/p/1884592/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3c70f5cb686968429afec27a8fd89619</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884591/</link>
				<pubDate>Wed, 01 May 2024 03:22:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884591"><a href="https://hcommons.org/activity/p/1884591/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">47e8d9bc22106c08695b1e2337fd8d32</guid>
				<title>Tom de Bruin edited the post What Exactly Did Mary “Conceive” in Her Womb? in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/04/22/what-exactly-did-mary-conceive-in-her-womb/</link>
				<pubDate>Mon, 22 Apr 2024 12:32:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>Michael Pope</p>
<p><a href="mailto:Mike_Pope@byu.edu" rel="nofollow ugc">Mike_Pope@byu.edu</a></p>
<p>In a strictly qualitive sense, we can fairly say that Luke, more than any other New Testament author or text, is concerned with women’s fertility and the functions of t [&hellip;]</p>
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				<guid isPermaLink="false">937b596a5a487d73650e254114a5ce24</guid>
				<title>Tom de Bruin edited the post The Greek Hat:2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/04/22/the-greek-hat2-maccabees-412-as-a-euphemism-for-reverse-circumcision/</link>
				<pubDate>Mon, 22 Apr 2024 12:27:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sara Parks</p>
<p><a href="mailto:sparks@stfx.ca" rel="nofollow ugc">sparks@stfx.ca</a></p>
<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts.[1] Did such euphemisms continue in Greek-speaking Judaism? Michael Peppard has argued for [&hellip;]</p>
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				<guid isPermaLink="false">c1597be63a49ffa989d01ceac61f791e</guid>
				<title>Tom de Bruin edited the post Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/04/22/bearing-a-jewish-weight-a-new-interpretation-of-a-greek-comedic-papyrus-about-athletics-cpj-3-519/</link>
				<pubDate>Mon, 22 Apr 2024 12:20:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Michael Peppard</p>
<p><a href="mailto:mpeppard@fordham.edu" rel="nofollow ugc">mpeppard@fordham.edu</a></p>
<p>This short article attempts to solve a puzzle that I have been pondering for almost twenty years, since I first wrote a letter to Dr. Günter Poethke at the [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/04/Picture1-1024x792.jpg" /></p>
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				<guid isPermaLink="false">a2dc512bdc4b9389015dd1202e27a529</guid>
				<title>Reuven Chaim (Rudolph) Klein deposited Male Virility and Biblical Power Dynamics in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1882937/</link>
				<pubDate>Fri, 12 Apr 2024 03:03:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper outlines an investigation into three instances within the Babylonian Talmud where biblical stories of sexual encounters are interpreted as multi-coital events involving figures like King David, Bathsheba, Zimri, Cozbi, Sisera, and Jael. Despite the absence of explicit descriptions of sexual encounters in the Bible, the Talmud&hellip;<span class="activity-read-more" id="activity-read-more-1882937"><a href="https://hcommons.org/activity/p/1882937/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">2db72caedadd8ae605f11c78333f9866</guid>
				<title>Reuven Chaim (Rudolph) Klein deposited Male Virility and Biblical Power Dynamics in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1882936/</link>
				<pubDate>Fri, 12 Apr 2024 03:03:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper outlines an investigation into three instances within the Babylonian Talmud where biblical stories of sexual encounters are interpreted as multi-coital events involving figures like King David, Bathsheba, Zimri, Cozbi, Sisera, and Jael. Despite the absence of explicit descriptions of sexual encounters in the Bible, the Talmud&hellip;<span class="activity-read-more" id="activity-read-more-1882936"><a href="https://hcommons.org/activity/p/1882936/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e7fb2c91790f236dbbcb1d43677f755c</guid>
				<title>Thomas Bolin deposited Jonah 4,11 and the Problem of Exegetical Anachronism in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1879326/</link>
				<pubDate>Wed, 13 Mar 2024 03:01:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Modern interpretations of Jonah 4,11 see God&#8217;s reference to the Ninevites&#8217; animals as an example of divine solicitude for all created life. This article, rather, looks at the reference in light of ancient religious and po-litcial beliefs. Doing so demonstrates that the Ninevite beasts&#8217; function in the story is as sacrficial animals. The offering&hellip;<span class="activity-read-more" id="activity-read-more-1879326"><a href="https://hcommons.org/activity/p/1879326/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ee69ab4dcad35bc942b63ed9703732be</guid>
				<title>Thomas Bolin deposited Eternal Delight and Deliciousness:  The Book of Jonah After Ten Years in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1879323/</link>
				<pubDate>Wed, 13 Mar 2024 03:01:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>The first part of this article reviews significant scholarly contributions on the Book of Jonah for the last ten years. Looking specifically at the work of Serge Frolov, Yvonne Sherwood, Ehud Ben Zvi, Lowell Handy and T.A. Perry demonstrates that exegesis of Jonah has entered a very fruitful period, free of the anti-Jewish biases characteristic of&hellip;<span class="activity-read-more" id="activity-read-more-1879323"><a href="https://hcommons.org/activity/p/1879323/" rel="nofollow ugc">[Read more]</a></span></p>
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