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	<title>SAH Commons | Benjamin Wright | Group Activity</title>
	<link>https://sah.hcommons.org/members/benwright/activity/groups/</link>
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	<description>Public group activity feed of which Benjamin Wright is a member.</description>
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				<title>Matthew Kidd started the topic Participate in a survey on generative AI and archival research practices in the forum Biblical Studies via email</title>
				<link>https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/</link>
				<pubDate>Fri, 13 Feb 2026 11:26:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>Dear all,</p>
<p>We would like to invite you to take part in an anonymous online survey exploring how the growing use of generative AI tools (including ChatGPT) is reshaping user practices and expectations in relation to searching, discovering, and interpreting digitised and born-digital archival records.</p>
<p>The survey forms part of a research project&hellip;<span class="activity-read-more" id="activity-read-more-1943937"><a href="https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3e84ae5b2b3587ff89acf10631095ead</guid>
				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902583/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902583"><a href="https://hcommons.org/activity/p/1902583/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0a76225dcc83a80fe5cd3a1d2c803b03</guid>
				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902580/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902580"><a href="https://hcommons.org/activity/p/1902580/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902577/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902577"><a href="https://hcommons.org/activity/p/1902577/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ad0db98f5a3b3ed9502887c24bddb6af</guid>
				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902574/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902574"><a href="https://hcommons.org/activity/p/1902574/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901080/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901080"><a href="https://hcommons.org/activity/p/1901080/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0a8e86d2f420750f71433ca105077124</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1901079/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901079"><a href="https://hcommons.org/activity/p/1901079/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9cab0efe12edcddd5f66d98aa4a9c707</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899806/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899806"><a href="https://hcommons.org/activity/p/1899806/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8f91a38cc3b0ff5825bbdbca04c825ce</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898295/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898295"><a href="https://hcommons.org/activity/p/1898295/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">98882d783562cfefc1c2c50432067434</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1898294/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898294"><a href="https://hcommons.org/activity/p/1898294/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a38499f49a06c8f954929d0d3464fa57</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891070/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891070"><a href="https://hcommons.org/activity/p/1891070/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">bc137830eefa8baa7a6cec89750c90cd</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891069/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891069"><a href="https://hcommons.org/activity/p/1891069/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">27f8a574c6c7dcbf0291158b025e5b29</guid>
				<title>Stephe Harrop deposited Greek Tragedy in the Drama Studio: Lecoq, Agonism, and the Politics of Choral Pedagogy in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1890994/</link>
				<pubDate>Fri, 05 Jul 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>This chapter considers the ways in which classics education takes place within the drama studio; the understandings of ancient theatre practice and its current meanings which are (explicitly or tacitly) promulgated within studio settings; and the implications of dominant training models and practices for wider cultural understandings and&hellip;<span class="activity-read-more" id="activity-read-more-1890994"><a href="https://hcommons.org/activity/p/1890994/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">27f8a574c6c7dcbf0291158b025e5b29</guid>
				<title>Stephe Harrop deposited Greek Tragedy in the Drama Studio: Lecoq, Agonism, and the Politics of Choral Pedagogy in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1890993/</link>
				<pubDate>Fri, 05 Jul 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>This chapter considers the ways in which classics education takes place within the drama studio; the understandings of ancient theatre practice and its current meanings which are (explicitly or tacitly) promulgated within studio settings; and the implications of dominant training models and practices for wider cultural understandings and&hellip;<span class="activity-read-more" id="activity-read-more-1890993"><a href="https://hcommons.org/activity/p/1890993/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>James Robert Burns started the topic New Group: History of Slavery and Unfreedom in the discussion Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/groups/ancient-greece-rome/forum/topic/new-group-history-of-slavery-and-unfreedom-2/</link>
				<pubDate>Sat, 01 Jun 2024 22:07:01 -0400</pubDate>

									<content:encoded><![CDATA[<p><strong>Welcome to the &#8216;History of Slavery and Unfreedom&#8217;</strong></p>
<p>So far as I am aware, this is the first and only Humanities Commons group dedicated to the study of slavery.*</p>
<p>The past decade has seen a large number of publications that address slavery in a range of historical societies (e.g., <em><a href="https://www.cambridge.org/core/series/cambridge-world-history-of-slavery/23FA76D353956CE0B10BDAEAED4485B9" rel="nofollow ugc">The Cambridge World History</a></em>; <a href="https://link.springer.com/book/10.1007/978-3-031-13260-5" rel="nofollow ugc"><em>The Palgrave Handbook</em></a>; <a href="https://onlinelibrary.wiley.com/doi/book/10.1002/9781119162544" rel="nofollow ugc"><em>On Human&hellip;</em></a><span class="activity-read-more" id="activity-read-more-1887831"><a href="https://hcommons.org/groups/ancient-greece-rome/forum/topic/new-group-history-of-slavery-and-unfreedom-2/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">82e29c70aef17757c6a7e187cc780d96</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1887283/</link>
				<pubDate>Mon, 27 May 2024 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887283"><a href="https://hcommons.org/activity/p/1887283/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">95de0496ad185b77d16e41a275edab51</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1887282/</link>
				<pubDate>Mon, 27 May 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887282"><a href="https://hcommons.org/activity/p/1887282/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1fbd0124e8b56f051384020b58abc447</guid>
				<title>Thomas J. Nelson deposited Sappho’s Rose-Fingered Moon and Traditional Referentiality in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1886477/</link>
				<pubDate>Sat, 18 May 2024 03:07:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article reassesses Sappho&#8217;s description of the moon as βροδοδάκτυλος, “rose-fingered” (fr. 96.8 Voigt)—an epithet that is usually restricted to Dawn in archaic poetry. This apparent incongruity has prompted much perplexity among scholars, with various attempts to explain the adjective’s significance, or even to emend the epithet away. Here, I&hellip;<span class="activity-read-more" id="activity-read-more-1886477"><a href="https://hcommons.org/activity/p/1886477/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f85c3a300f135c9a2f9aaa30e6a4c725</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884602/</link>
				<pubDate>Wed, 01 May 2024 03:23:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884602"><a href="https://hcommons.org/activity/p/1884602/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b964dd7e5981f01f67a78e7215bcd5f6</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884601/</link>
				<pubDate>Wed, 01 May 2024 03:23:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884601"><a href="https://hcommons.org/activity/p/1884601/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f9cee781744b83a75c0a179f772fbb1d</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884598/</link>
				<pubDate>Wed, 01 May 2024 03:23:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884598"><a href="https://hcommons.org/activity/p/1884598/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9ebcec700b7972b8e810170e0a6ccbc9</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884597/</link>
				<pubDate>Wed, 01 May 2024 03:23:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884597"><a href="https://hcommons.org/activity/p/1884597/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">06012a6c4ca70cd6833bd0feb05dad01</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1884596/</link>
				<pubDate>Wed, 01 May 2024 03:22:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884596"><a href="https://hcommons.org/activity/p/1884596/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ba02bb019dd4eda20f4e8e93fc8cbfcf</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884592/</link>
				<pubDate>Wed, 01 May 2024 03:22:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884592"><a href="https://hcommons.org/activity/p/1884592/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884591/</link>
				<pubDate>Wed, 01 May 2024 03:22:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884591"><a href="https://hcommons.org/activity/p/1884591/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Reuven Chaim (Rudolph) Klein deposited Male Virility and Biblical Power Dynamics in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1882937/</link>
				<pubDate>Fri, 12 Apr 2024 03:03:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper outlines an investigation into three instances within the Babylonian Talmud where biblical stories of sexual encounters are interpreted as multi-coital events involving figures like King David, Bathsheba, Zimri, Cozbi, Sisera, and Jael. Despite the absence of explicit descriptions of sexual encounters in the Bible, the Talmud&hellip;<span class="activity-read-more" id="activity-read-more-1882937"><a href="https://hcommons.org/activity/p/1882937/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Reuven Chaim (Rudolph) Klein deposited Male Virility and Biblical Power Dynamics in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1882936/</link>
				<pubDate>Fri, 12 Apr 2024 03:03:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper outlines an investigation into three instances within the Babylonian Talmud where biblical stories of sexual encounters are interpreted as multi-coital events involving figures like King David, Bathsheba, Zimri, Cozbi, Sisera, and Jael. Despite the absence of explicit descriptions of sexual encounters in the Bible, the Talmud&hellip;<span class="activity-read-more" id="activity-read-more-1882936"><a href="https://hcommons.org/activity/p/1882936/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Jonah 4,11 and the Problem of Exegetical Anachronism in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1879326/</link>
				<pubDate>Wed, 13 Mar 2024 03:01:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Modern interpretations of Jonah 4,11 see God&#8217;s reference to the Ninevites&#8217; animals as an example of divine solicitude for all created life. This article, rather, looks at the reference in light of ancient religious and po-litcial beliefs. Doing so demonstrates that the Ninevite beasts&#8217; function in the story is as sacrficial animals. The offering&hellip;<span class="activity-read-more" id="activity-read-more-1879326"><a href="https://hcommons.org/activity/p/1879326/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Eternal Delight and Deliciousness:  The Book of Jonah After Ten Years in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1879323/</link>
				<pubDate>Wed, 13 Mar 2024 03:01:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>The first part of this article reviews significant scholarly contributions on the Book of Jonah for the last ten years. Looking specifically at the work of Serge Frolov, Yvonne Sherwood, Ehud Ben Zvi, Lowell Handy and T.A. Perry demonstrates that exegesis of Jonah has entered a very fruitful period, free of the anti-Jewish biases characteristic of&hellip;<span class="activity-read-more" id="activity-read-more-1879323"><a href="https://hcommons.org/activity/p/1879323/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">7bb42c4468ccf858d01ebe0a4414384f</guid>
				<title>Christian Frevel deposited … SCHÖN GESTALTET WIE SÄULEN AM BAU EINES PALASTES?  GYNAIKOMORPHE ARCHITEKTURELEMENTE IN DER KLEINKUNST  DER SÜDLICHEN LEVANTE UND DIE DEUTUNG VON PS 144,12 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1878174/</link>
				<pubDate>Fri, 01 Mar 2024 03:00:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>erschienen in: Stefan Münger, Nancy Rahn, Patrick Wyssmann (Hgg.), &#8216;Trinkt von dem Wein, den ich mischte!&#8217; &#8216;Drink of the Wine which I have Mingled!&#8217;, Orbis Biblicus et Orientalis 303, Leuven 2023, 124–152.</p>
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				<title>Adam Parker deposited Teething Problems: Pierced tooth amulets and sensing pain in the Roman archaeological record in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1877895/</link>
				<pubDate>Tue, 27 Feb 2024 03:00:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>References in ancient literary texts refer to the use of pierced teeth as amulets used for the prevention and reduction of teething pains in infants. In this paper, I explore some of the sensory aspects of this phenomenon by centralising pain as a sensory experience. I draw on a dataset of these objects from Roman Britain in order to contextualise&hellip;<span class="activity-read-more" id="activity-read-more-1877895"><a href="https://hcommons.org/activity/p/1877895/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited The Biblical Case for Faithful Disobedience: Learning from Exodus 32 &#124; Adventist Today 32.1 (2024): 26-29 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876993/</link>
				<pubDate>Mon, 19 Feb 2024 03:00:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>For many Christians, the two words in the English language that don’t seem possible to combine are “faithful” and “disobedience.” For Adventists especially, who have too often grown up hearing an emphasis solely on obeying the commandments of God, such ideas are all too unthinkable. If God says it, the saying goes, that settles it. Yet, Ellen Whi&hellip;<span class="activity-read-more" id="activity-read-more-1876993"><a href="https://hcommons.org/activity/p/1876993/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joey McCollum deposited Phylogenetics and the CBGM @ CSNTM (Slides) in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876472/</link>
				<pubDate>Wed, 14 Feb 2024 03:00:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>Slides for an introductory lecture on phylogenetics and the Coherence-Based Genealogical Method (CBGM) for the staff at the Center for the Study of New Testament Manuscripts (CSNTM).</p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El mundo cananeo antiguo. Ritos y sacrificios humanos en el antiguo Israel. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876314/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:14 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, en la época herodiana los judíos habían civilizado sus antiguos ritos y costumbres a través de la gran influencia recibida, primero de los babilonios y persas y, luego, de la cultura del helenismo; pero han llegado hasta nosotros sólidos testimonios que no permiten ocultar el carácter sangriento de sus más antiguas (y no tan&hellip;<span class="activity-read-more" id="activity-read-more-1876314"><a href="https://hcommons.org/activity/p/1876314/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El mundo cananeo antiguo. Ritos y sacrificios humanos en el antiguo Israel. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876312/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, en la época herodiana los judíos habían civilizado sus antiguos ritos y costumbres a través de la gran influencia recibida, primero de los babilonios y persas y, luego, de la cultura del helenismo; pero han llegado hasta nosotros sólidos testimonios que no permiten ocultar el carácter sangriento de sus más antiguas (y no tan&hellip;<span class="activity-read-more" id="activity-read-more-1876312"><a href="https://hcommons.org/activity/p/1876312/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El árbol cósmico: árbol sagrado y árbol del mundo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876308/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, las primeras culturas agrícolas desarrollaron una visión cósmica del mundo, dentro de la cual el significado del mito, expresado en el ritual, se habría convertido en la base de las elucubraciones «espirituales» y «religiosas» posteriores. Se trataba del misterio central que explicaba la renovación periódica del mundo a tr&hellip;<span class="activity-read-more" id="activity-read-more-1876308"><a href="https://hcommons.org/activity/p/1876308/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / De la Memra judía al Logos. O cómo el Verbo (Jesucristo) se hizo carne humana. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876051/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la respuesta a la pregunta de cómo «el Verbo se hizo carne» es relativamente sencilla de responder, si la contemplamos desde el componente simbólico que le otorgó el misticismo greco-oriental (la inmanencia de un fragmento de divinidad en el interior del individuo) y que encontró su primigenio significado en el discurso narrat&hellip;<span class="activity-read-more" id="activity-read-more-1876051"><a href="https://hcommons.org/activity/p/1876051/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Arboles sagrados del judaísmo y el cristianismo. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876047/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:19 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la cultura del antiguo Israel tampoco escapó a los insoslayables orígenes neolíticos protagonizados por la diosa de la vegetación y por el árbol en el entorno de las primeras culturas agrícolas. El prototipo bíblico del árbol se encontraba en el Edén (el Dilmun mesopotámico y el jardín o paraíso persa: «pairi-daeza&hellip;<span class="activity-read-more" id="activity-read-more-1876047"><a href="https://hcommons.org/activity/p/1876047/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Arboles sagrados del judaísmo y el cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876045/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:16 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la cultura del antiguo Israel tampoco escapó a los insoslayables orígenes neolíticos protagonizados por la diosa de la vegetación y por el árbol en el entorno de las primeras culturas agrícolas. El prototipo bíblico del árbol se encontraba en el Edén (el Dilmun mesopotámico y el jardín o paraíso persa: «pairi-daeza&hellip;<span class="activity-read-more" id="activity-read-more-1876045"><a href="https://hcommons.org/activity/p/1876045/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El salvador persa Saoshyant, el fin del mundo y la resurrección de los muertos. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876043/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la sabiduría, la espiritualidad y la santidad fueron simbolizadas en el mazdeísmo, al igual que en la India antigua, por la más intensa luminosidad, asociada esta luz al fuego y opuesta a las tinieblas del mal y de la ignorancia. Y de la misma forma que la doctrina de las Upanishads asimilaba el ātman a la luz interior del&hellip;<span class="activity-read-more" id="activity-read-more-1876043"><a href="https://hcommons.org/activity/p/1876043/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ceb1251b536ab60e0197563fa63d979f</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El salvador persa Saoshyant, el fin del mundo y la resurrección de los muertos. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876042/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la sabiduría, la espiritualidad y la santidad fueron simbolizadas en el mazdeísmo, al igual que en la India antigua, por la más intensa luminosidad, asociada esta luz al fuego y opuesta a las tinieblas del mal y de la ignorancia. Y de la misma forma que la doctrina de las Upanishads asimilaba el ātman a la luz interior del&hellip;<span class="activity-read-more" id="activity-read-more-1876042"><a href="https://hcommons.org/activity/p/1876042/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Zoroastro, profeta de Ahura Mazda. En la antesala del judaísmo y el cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876038/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:07 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la turbación de los padres de la Iglesia de los siglos segundo y tercero no pudo dar respuesta coherente a las sorprendentes semejanzas que encontraron entre la religión de Mitra y el cuerpo de sus doctrinas, todavía heterogéneas y en proceso de formación. No dudamos de que la posición adoptada por Justino, que luego se conver&hellip;<span class="activity-read-more" id="activity-read-more-1876038"><a href="https://hcommons.org/activity/p/1876038/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Una Perspectiva Radical y crítica de los Orígenes del Cristianismo. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876036/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>Preámbulo al libro SACRIFRICIO Y DRAMA DEL REY SAGRADO, de Eliseo Ferrer.<br />
Decía el mitólogo Joseph Campbell que la humanidad se divide entre quienes creen literalmente los textos sagrados (creyentes) y quienes no creen en ellos (ateos). Pero, como en su caso, aquí nos separamos de esta disyuntiva para adoptar una postura diferente, pues de lo que&hellip;<span class="activity-read-more" id="activity-read-more-1876036"><a href="https://hcommons.org/activity/p/1876036/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Una Perspectiva Radical y crítica de los Orígenes del Cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876034/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:59 -0500</pubDate>

									<content:encoded><![CDATA[<p>Preámbulo al libro SACRIFRICIO Y DRAMA DEL REY SAGRADO, de Eliseo Ferrer.<br />
Decía el mitólogo Joseph Campbell que la humanidad se divide entre quienes creen literalmente los textos sagrados (creyentes) y quienes no creen en ellos (ateos). Pero, como en su caso, aquí nos separamos de esta disyuntiva para adoptar una postura diferente, pues de lo que&hellip;<span class="activity-read-more" id="activity-read-more-1876034"><a href="https://hcommons.org/activity/p/1876034/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El Rey Sagrado del Ritual Neolítico, el Siervo Sufriente de Isaías y el Dios Tammuz. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876031/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:53 -0500</pubDate>

									<content:encoded><![CDATA[<p>El siervo de Isaías (Ebed Yahvé) ha representado, en la cultura del judaísmo y el cristianismo, una singularizada concreción con forma humana de la figura del chivo. Por lo demás, el Siervo o Justo Sufriente fue una figura arquetípica en todas las culturas del mundo antiguo, bastante poco precisa para nosotros y cuyo significado resulta oscur&hellip;<span class="activity-read-more" id="activity-read-more-1876031"><a href="https://hcommons.org/activity/p/1876031/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1fb603b88f9ef69399bf58dd4eec1a50</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El Rey Sagrado del Ritual Neolítico, el Siervo Sufriente de Isaías y el Dios Tammuz. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876030/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>El siervo de Isaías (Ebed Yahvé) ha representado, en la cultura del judaísmo y el cristianismo, una singularizada concreción con forma humana de la figura del chivo. Por lo demás, el Siervo o Justo Sufriente fue una figura arquetípica en todas las culturas del mundo antiguo, bastante poco precisa para nosotros y cuyo significado resulta oscur&hellip;<span class="activity-read-more" id="activity-read-more-1876030"><a href="https://hcommons.org/activity/p/1876030/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b4ee4f31ff4e746e1a97c3f7e49d3612</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer (Libro): Sacrificio y drama del Rey Sagrado. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876018/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:36 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, el Mesías-Cristo fue un mito ancestral y arcaico reformulado por las sectas del mesianismo apocalíptico judío y transformado por el gnosticismo y por la Iglesia del siglo segundo. Es decir, un cristianismo judeo-helenístico sin historia evangélica ni «punto cero». Eliseo Ferrer propone en Sacrificio y drama del rey sagrado&hellip;<span class="activity-read-more" id="activity-read-more-1876018"><a href="https://hcommons.org/activity/p/1876018/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer (Libro): Sacrificio y drama del Rey Sagrado. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876016/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:31 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, el Mesías-Cristo fue un mito ancestral y arcaico reformulado por las sectas del mesianismo apocalíptico judío y transformado por el gnosticismo y por la Iglesia del siglo segundo. Es decir, un cristianismo judeo-helenístico sin historia evangélica ni «punto cero». Eliseo Ferrer propone en Sacrificio y drama del rey sagrado&hellip;<span class="activity-read-more" id="activity-read-more-1876016"><a href="https://hcommons.org/activity/p/1876016/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer: Ateísmo y materialismo metodológico. Contra las críticas del catolicismo dogmático universitario (corregido). in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1873735/</link>
				<pubDate>Sun, 28 Jan 2024 03:03:40 -0500</pubDate>

									<content:encoded><![CDATA[<p>Como ya saben muchos de mis amigos y seguidores de Internet, suelo organizar casi todos los meses un foro-debate en Academia.edu sobre asuntos que normalmente giran en torno a la antropología social y cultural, pero también relativos a asuntos destacados de la historia antigua y de la crítica textual, campos en los que normalmente se de&hellip;<span class="activity-read-more" id="activity-read-more-1873735"><a href="https://hcommons.org/activity/p/1873735/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Teaching the Gospel to Law Students," Didaktikos: Journal of Theological Education 6.1 (2022): 8-10. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1870498/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:35 -0500</pubDate>

									<content:encoded><![CDATA[<p>A short peer-reviewed essay exploring my pedagogical approach at teaching a required Introduction to New Testament course for students at a Criminal Justice program. It outlines creative ways to engage students in biblical material by focusing attention on those aspects of it that directly relate to the legal profession and sensibility.</p>
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