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	<title>SAH Commons | Amod Lele | Activity</title>
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				<title>Amod Lele&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1879022/</link>
				<pubDate>Fri, 08 Mar 2024 22:30:49 -0500</pubDate>

				
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				<title>Amod Lele deposited Disengaged Buddhism in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1670567/</link>
				<pubDate>Wed, 20 Nov 2019 16:25:40 -0500</pubDate>

									<content:encoded><![CDATA[<p>Contemporary engaged Buddhist scholars typically claim either that Buddhism always endorsed social activism, or that its non-endorsement of such activism represented an unwitting lack of progress. This article examines several classical South Asian Buddhist texts that explicitly reject social and political activism. These texts argue for this&hellip;<span class="activity-read-more" id="activity-read-more-1670567"><a href="https://hcommons.org/activity/p/1670567/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Disengaged Buddhism in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1670566/</link>
				<pubDate>Wed, 20 Nov 2019 16:25:35 -0500</pubDate>

									<content:encoded><![CDATA[<p>Contemporary engaged Buddhist scholars typically claim either that Buddhism always endorsed social activism, or that its non-endorsement of such activism represented an unwitting lack of progress. This article examines several classical South Asian Buddhist texts that explicitly reject social and political activism. These texts argue for this&hellip;<span class="activity-read-more" id="activity-read-more-1670566"><a href="https://hcommons.org/activity/p/1670566/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Disengaged Buddhism in the group Indology</title>
				<link>https://hcommons.org/activity/p/1670565/</link>
				<pubDate>Wed, 20 Nov 2019 16:25:34 -0500</pubDate>

									<content:encoded><![CDATA[<p>Contemporary engaged Buddhist scholars typically claim either that Buddhism always endorsed social activism, or that its non-endorsement of such activism represented an unwitting lack of progress. This article examines several classical South Asian Buddhist texts that explicitly reject social and political activism. These texts argue for this&hellip;<span class="activity-read-more" id="activity-read-more-1670565"><a href="https://hcommons.org/activity/p/1670565/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Disengaged Buddhism in the group Buddhist Studies</title>
				<link>https://hcommons.org/activity/p/1670564/</link>
				<pubDate>Wed, 20 Nov 2019 16:25:33 -0500</pubDate>

									<content:encoded><![CDATA[<p>Contemporary engaged Buddhist scholars typically claim either that Buddhism always endorsed social activism, or that its non-endorsement of such activism represented an unwitting lack of progress. This article examines several classical South Asian Buddhist texts that explicitly reject social and political activism. These texts argue for this&hellip;<span class="activity-read-more" id="activity-read-more-1670564"><a href="https://hcommons.org/activity/p/1670564/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Disengaged Buddhism</title>
				<link>https://hcommons.org/activity/p/1670506/</link>
				<pubDate>Tue, 19 Nov 2019 19:53:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>Contemporary engaged Buddhist scholars typically claim either that Buddhism always endorsed social activism, or that its non-endorsement of such activism represented an unwitting lack of progress. This article examines several classical South Asian Buddhist texts that explicitly reject social and political activism. These texts argue for this&hellip;<span class="activity-read-more" id="activity-read-more-1670506"><a href="https://hcommons.org/activity/p/1670506/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Hindutva and Singapore Confucianism as projects of political legitimation in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1609088/</link>
				<pubDate>Thu, 24 May 2018 04:13:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>This thesis compares the recent rise and decline of two political uses of cultural tradition, one in India and one in Singapore. In India, the thesis examines the Hindutva (Hindu-ness) movement, which became influential in the 1980s and 1990s. The Bharatiya Janata Party, which leads India’s current coalition government, arose from the Hindutva m&hellip;<span class="activity-read-more" id="activity-read-more-1609088"><a href="https://hcommons.org/activity/p/1609088/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Ethical revaluation in the thought of Śāntideva in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1609087/</link>
				<pubDate>Thu, 24 May 2018 04:13:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>This dissertation examines the idea of ethical revaluation — taking things we normally see as good for our flourishing and seeing them as neutral or bad, and vice versa — in the Mahāyāna Buddhist thinker Śāntideva. It shows how Śāntideva’s thought on the matter is more coherent than it might otherwise appear, first by examining the consistency&hellip;<span class="activity-read-more" id="activity-read-more-1609087"><a href="https://hcommons.org/activity/p/1609087/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Ethical revaluation in the thought of Śāntideva in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1609086/</link>
				<pubDate>Thu, 24 May 2018 04:13:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>This dissertation examines the idea of ethical revaluation — taking things we normally see as good for our flourishing and seeing them as neutral or bad, and vice versa — in the Mahāyāna Buddhist thinker Śāntideva. It shows how Śāntideva’s thought on the matter is more coherent than it might otherwise appear, first by examining the consistency&hellip;<span class="activity-read-more" id="activity-read-more-1609086"><a href="https://hcommons.org/activity/p/1609086/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Ethical revaluation in the thought of Śāntideva in the group Indology</title>
				<link>https://hcommons.org/activity/p/1609085/</link>
				<pubDate>Thu, 24 May 2018 04:13:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>This dissertation examines the idea of ethical revaluation — taking things we normally see as good for our flourishing and seeing them as neutral or bad, and vice versa — in the Mahāyāna Buddhist thinker Śāntideva. It shows how Śāntideva’s thought on the matter is more coherent than it might otherwise appear, first by examining the consistency&hellip;<span class="activity-read-more" id="activity-read-more-1609085"><a href="https://hcommons.org/activity/p/1609085/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Ethical revaluation in the thought of Śāntideva in the group Buddhist Studies</title>
				<link>https://hcommons.org/activity/p/1609084/</link>
				<pubDate>Thu, 24 May 2018 04:13:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>This dissertation examines the idea of ethical revaluation — taking things we normally see as good for our flourishing and seeing them as neutral or bad, and vice versa — in the Mahāyāna Buddhist thinker Śāntideva. It shows how Śāntideva’s thought on the matter is more coherent than it might otherwise appear, first by examining the consistency&hellip;<span class="activity-read-more" id="activity-read-more-1609084"><a href="https://hcommons.org/activity/p/1609084/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Beyond enacted experiences in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1609083/</link>
				<pubDate>Thu, 24 May 2018 04:13:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ken Wilber’s Integral Theory insists that valid knowledge must be derived from paradigms: sets of injunctions and social practices that lead to replicable experiences. Wilber claims that the theory still includes the essentials of premodern traditions, because the essentials of those traditions consist of a phenomenological core of practices l&hellip;<span class="activity-read-more" id="activity-read-more-1609083"><a href="https://hcommons.org/activity/p/1609083/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Beyond enacted experiences in the group Buddhist Studies</title>
				<link>https://hcommons.org/activity/p/1609082/</link>
				<pubDate>Thu, 24 May 2018 04:13:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ken Wilber’s Integral Theory insists that valid knowledge must be derived from paradigms: sets of injunctions and social practices that lead to replicable experiences. Wilber claims that the theory still includes the essentials of premodern traditions, because the essentials of those traditions consist of a phenomenological core of practices l&hellip;<span class="activity-read-more" id="activity-read-more-1609082"><a href="https://hcommons.org/activity/p/1609082/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Hindutva and Singapore Confucianism as projects of political legitimation</title>
				<link>https://hcommons.org/activity/p/1608648/</link>
				<pubDate>Thu, 17 May 2018 20:52:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>This thesis compares the recent rise and decline of two political uses of cultural tradition, one in India and one in Singapore. In India, the   thesis   examines   the   Hindutva   (Hindu-ness)   movement,   which became  influential  in  the  1980s  and  1990s.  The  Bharatiya  Janata Party, which leads India’s current coalition government, a&hellip;<span class="activity-read-more" id="activity-read-more-1608648"><a href="https://hcommons.org/activity/p/1608648/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Ethical revaluation in the thought of Śāntideva</title>
				<link>https://hcommons.org/activity/p/1608647/</link>
				<pubDate>Thu, 17 May 2018 20:40:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>This dissertation examines the idea of ethical revaluation — taking things we normally see as good for our flourishing and seeing them as neutral or bad, and vice versa — in the Mahāyāna Buddhist thinker Śāntideva. It shows how Śāntideva’s thought on the matter is more coherent than it might otherwise appear, first by examining the consistency&hellip;<span class="activity-read-more" id="activity-read-more-1608647"><a href="https://hcommons.org/activity/p/1608647/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele deposited Beyond enacted experiences</title>
				<link>https://hcommons.org/activity/p/1608644/</link>
				<pubDate>Thu, 17 May 2018 20:23:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ken Wilber’s Integral Theory insists that valid knowledge must be derived from paradigms: sets of injunctions and social practices that lead to replicable experiences. Wilber claims that the theory still includes the essentials of premodern traditions, because the essentials of those traditions consist of a phenomenological core of practices l&hellip;<span class="activity-read-more" id="activity-read-more-1608644"><a href="https://hcommons.org/activity/p/1608644/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amod Lele&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1567080/</link>
				<pubDate>Tue, 25 Apr 2017 15:33:18 -0400</pubDate>

				
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